In order to subsist, then, temporal power needs a consecration that comes from spiritual authority; it is this consecration that confers upon it legi… - René Guénon

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In order to subsist, then, temporal power needs a consecration that comes from spiritual authority; it is this consecration that confers upon it legitimacy, that is to say conformity with the very order of things. Such was the raison d'être of the 'royal initiation' […] and it is in this that the 'divine right' of kings properly consists, what the Far-Eastern tradition calls the 'mandate of Heaven' […] All action that does not proceed from knowledge is lacking in principle and thus is nothing but a vain agitation; likewise, all temporal power that fails to recognize its subordination vis-à-vis spiritual authority is vain and illusory: separated from its principle, it can only exert itself in a disorderly way and move inexorably to its own ruin.

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About René Guénon

René Guénon (15 November 1886 – 7 January 1951), also known as Shaykh `Abd al-Wahid Yahya, was a French author and intellectual who wrote on topics ranging from metaphysics, sacred science and traditional studies to symbolism and initiation.

Also Known As

Pen Names: Abdel Wahed Yahia Sheikh Abdel Wahed Yahia
Native Name: René Jean-Marie-Joseph Guénon
Alternative Names: Rene Guenon Rene Jean Marie Joseph Guenon René-Jean-Marie-Joseph Guénon René Jean Marie Joseph Guénon
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Additional quotes by René Guénon

It is strange that people should talk so much about ending all war at a time when the ravages it causes are greater than they have ever been, not only because the means of destruction have been multiplied, but also because, as wars are no longer fought between comparatively small armies composed solely of professional soldiers, all the individuals on both sides are flung against each other indiscriminately, including those who are the least qualified for this kind of function. Here again is a striking example of modern confusion, and it is truly portentous, for those who care to reflect upon it, that a 'mass uprising' or a 'general mobilization' should have come to be considered quite natural, and that with very few exceptions the minds of all should have accepted the idea of an 'armed nation'. In this also can be seen an outcome of the belief in the power of numbers alone: it is in keeping with the quantitative character of modern civilization to set in motion enormous masses of combatants; and at the same time, egalitarianism also finds its expression here, as well as in systems such as 'compulsory education' and 'universal suffrage'.

Thus the sedentary peoples create the plastic arts (architecture, sculpture, painting), the arts consisting of forms developed in space; the nomads create the phonetic arts (music, poetry), the arts consisting of forms unfolded in time; for, let us say it again, all art is in its origin essentially symbolical and ritual, and only through a late degeneration, indeed a very recent degeneration, has it lost its sacred character so as to become at last the purely profane 'recreation' to which it has been reduced among our contemporaries.

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What is to be said of someone who flings himself into the Ocean and has no aspiration but to drown himself in it? This is precisely the significance of the so-called "fusion" with a "cosmic consciousness" which is really nothing but the confused and indistinct assemblage of all the psychic influences.

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