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" "It is important to realize that the framing of trans people as ‘parodies’ who reinforce stereotypes cruelly disregards the ways in which those same British trans people – whose gender expression, dress, hairstyles, makeup preferences and so on have, it clearly needs to be said, always varied as much as their cisgender counterparts’ – have spent the past fifty years being coerced into narrow gender conformity by their doctors, then mocked and derided as too stereotypical and regressive by cis onlookers. If it sounds like a catch-22, it’s because it is.
(born 27 March 1988) is an English writer, editor, journalist, and presenter, known for her commentary on LGBTQ+, women's, and mental health issues. She hosts the podcast Call Me Mother and is the author of the 2021 book .
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Trans women have received much more coverage, both good and bad. But it is wrong to equate the mainstream media with the LGBTQ+ movement or, more specifically, the trans movement. The idea that greater visibility automatically leads to greater political power is a misapprehension, particularly when some of the most celebrated trans women in media are actresses, models and writers – industries in which all women are sexualized and obsessed over.
The reality is that transition is an act most trans women and girls see as lifesaving, and one for which they can be punished severely: with violence, with community and familial rejection, with poverty, with mental illness, with sexual abuse, with domestic violence and, yes, with murder. That we can be both highly at risk of rape by men and blamed for rape by feminists is made possible because the media constructs trans women simultaneously as deviant men and as dangerous women.
In the media, much of the focus on ‘trans rights’ in recent years has been on legislative rights (such as streamlining the process for legal gender recognition or having a gender-neutral passport), and on social conduct, such as checking a person’s pronouns. This emphasis stems in part from a media agenda set by cisgender people, often – as we’ve seen – for the purposes of creating controversy and fuelling a culture war. As a result, like many movements formed around an aspect of personal identity, class politics and a broader critique of capitalism have become sidelined in the trans movement. Besides the time and energy trans people have to spend defending civil rights and social courtesies, there’s a pretty straightforward reason for this. In any minority group, those who have the time, resources and political access to lead the charge for recognition and better treatment tend to be the middle-class members, who don’t appreciate the urgent issues of poverty and homelessness that for many can impede participation in activist movements. This representational imbalance leads to ‘single issue’ priorities, which emphasize the personal freedoms of the individual over the economic liberation of the entire minority group. Trans politics is no different. Poverty and homelessness are rarely framed as ‘trans issues’ in the media – or even by large LGBTQ+ lobby groups.