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" "While the Muslims were in Makkah, they were weak and few in number, never possessing the capability nor the divine permission for Jihad (religious war). After migrating to Madinah, they received the order to fight their enemies in defense, as a verse of Surah Hajj [sura 22 of the Qur’an] proclaims: ‘Permission (to fight) has been granted to those being attacked because they are oppressed [22:39].’ Later on the order came to fight the Infidels (kuffar) even though they do not initiate the aggression.
Muḥammad ‘Āshiq Ilāhī Bulandshahrī Muhājir Madanī (Muḥammad ‘Āshiq Ilāhī al-Baranī al-Madanī) was a prominent Indian Islamic scholar. He was a disciple of Muhammad Zakariyya Kandhlawi.
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In today’s times, the system of Atonement (Jizya) is not practised at all by the Muslims. It is indeed unfortunate that not only are the Muslim States afraid to impose Atonement (Jizya) on the disbelievers (kuffar) living in their countries, but they grant them more rights than they grant the Muslims and respect them more. They fail to understand that Allah desires that the Muslims show no respect to any disbeliever (kafir) and that they should not accord any special rights to them.
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While the disbelievers (kuffar) will be subjected to the unending torment and distress in the abysses of Hell, the Muslims shall be rejoicing in the bliss and comforts of Heaven (Jannah), without the slightest worries and concerns. The disbelievers (kuffar) cannot aspire for these stages as these are promised exclusively to the Muslims. For this reason the Muslims have a much stronger incentive to fight and should do so with greater zest and zeal.