Hence in today’s world, a journalist’s ideas of what will be ‘responsible’ have become even more complex and sometimes borders on the absurd. For exa… - Rahul Roushan

This was because his haters, like always, were hyperactive in shielding Muslim aggression, and ended up exposing the double standards of Indian secularism. Not only that, they elicited reactions that made an average secular Hindu feel like an ‘Internet Hindu’. The Hindu identity in me too was triggered due to these incidents.

To give you a small but recent example, in December 2019, a statement in support of the Citizenship Amendment Act (CAA)—an act that enabled non-Muslim refugees living in India but originally hailing from the three neighbouring Islamic nations to seek Indian citizenship—was released and signed by hundreds of academicians and researchers across various universities and institutes. The statement, along with the names of signatories, was published on OpIndia, a website run by the company I currently head. Within 24 hours of that statement being published, I was approached and requested by those who coordinated the campaign to collect these signatures—something that could happen only because Modi had returned to power and some people could feel a little secure in opining ideas that did not conform to the leftist worldview—to remove the link to a public document that contained the full names of all the signatories, because one of the signatories was hounded by his leftist colleagues and students to the extent of being threatened of physical assaults and fake sexual harassment charges. He finally gave up and asked his name to be removed from any publicly accessible document. We obliged.

There are countless such examples—a Muslim model claiming to have been denied a flat in Mumbai due to her religion while in reality many Muslims were already living in that building, a Muslim boy in Delhi claiming some men beat him up and asked him to chant ‘Jai Mata Di’, but later his friends, who were Muslims too, revealed that nothing of that sort ever took place, a man in Mumbai claiming that an auto-rickshaw driver beat him up because he was carrying a leather bag, which the driver suspected to be made of cow skin, but subsequent reports revealed that the story was entirely made up by the man who reportedly admitted that he hated Hindus —and all of these were reported by the media without waiting for any verification or confirmation by the police. But somehow the same journalists decide to wait and become ‘responsible’ if a Hindu man or woman claims to be a victim of communal hatred.