Maitreya is sending a clear message to the world's political leaders: no wars can now be won, and spending vast amounts of money on international arm… - Benjamin Creme

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Maitreya is sending a clear message to the world's political leaders: no wars can now be won, and spending vast amounts of money on international arms programmes is a complete waste.

English
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About Benjamin Creme

Benjamin Creme (5 December 1922 - 24 October 2016) was a Scottish artist, author, and esotericist who asserted that the second coming would arrive in the form of Maitreya. Other names for him, according to Creme, are the Christ, the Imam Mahdi, Krishna, and the Messiah. Creme claimed Maitreya is the "Avatar for the Aquarian Age", is omniscient and omnipresent, and lived in London from 19 July 1977.

Also Known As

Alternative Names: Benjamin Crème
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Additional quotes by Benjamin Creme

If you love work, then understand it as a substitute for time... Work and time are two opposites in human consciousness. When you are working with full concentrated attention, with all your faculties focused on it and not with one eye on the clock, you do not go through these pressures of time, this tremendous wear and tear on the nervous system. p. 556
Most people think of life as temporary, because they are conscious only of being a physical-plane personality... p.559

We have arrived at a point today where, in practical, material terms, the world is probably richer than it has ever been. There are more products per capita in the world than at any time in human history. Never has there been felt the need for so many things. Never have there been so many storehouses bulging full with products. We have reached a point of massive overproduction, which takes co-operation to produce but has led to a sustained attack on each other in the competition to sell each other these goods

One of the great tragedies of our present outlook on existence is our attitude to that recurring event which we call death. We approach it, for the most part, with fear and loathing, seeking by every means to resist its call, prolonging, often beyond its usefulness, the activity of the physical body as a guarantee of ‘‘life.’’ Our dread of death is the dread of the unknown, of complete and utter dissolution, of being ‘‘no more.’’ Despite the vast amount of evidence gathered over the years by the many Spiritualist groups that life of some kind continues after death; despite the intellectual acceptance by many that death is but an awakening into new and freer life; in spite of the growing belief in reincarnation, and notwithstanding the testimony of the wisest Teachers down the ages, we continue to approach that great transition with fear and trepidation.
What makes this attitude so tragic is that it is so far from the reality, the source of so much unnecessary suffering. Our fear of death is our fear that our identity will be obliterated. It is this which terrifies. Did we but realize and experience our identity as an immortal Being which cannot die or be obliterated, our fear of death would vanish.(p. 250)

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