I am compelled to observe, with whatever regret, that notwithstanding the frequent and sanguinary executions which have been dealt among the people o… - Jahangir I

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I am compelled to observe, with whatever regret, that notwithstanding the frequent and sanguinary executions which have been dealt among the people of Hindustan, the number of the turbulent and disaffected never seems to diminish; for what with the examples made during the reign of my father, and subsequently of my own, there is scarcely a province in the empire in which, either in battle or by the sword of the executioner, five or six hundred thousand human beings have not, at various periods, fallen victims to this fatal disposition to discontent and turbulence. Ever and anon, in one quarter or another, will some accursed miscreant spring up to unfurl the standard of rebellion; so that in Hindustan never has there existed a period of complete repose.

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About Jahangir I

Nur-ud-Din Muhammad Salim (31 August 1569 – 28 October 1627) known by his imperial name, Jahangir (lit. ' Conqueror of the World'), was the fourth Mughal Emperor, who ruled from 1605 until his death in 1627.

Also Known As

Native Name: نورالدین جهانگیر
Alternative Names: Nur-ud-din Mohammad Salim Nur al-Dīn MuỌhammad Jahāngīr Gūrkānī empereur moghol de l'Inde Jahangīr Emperor of Hindustan Jahangir Großmogul Jahangir Mogulreich Jehangir
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Additional quotes by Jahangir I

Of the whole population of Hindustan it is notorious that five parts in six are composed of Hindus, the adorers of images, and the whole concerns of trade and manufacture… are entirely under the management of these classes. Were it, therefore, ever so much my desire to convert them to the true faith, it would be impossible, otherwise than through excision of millions of men… but the massacre of a whole people can never be any business of mine.

On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort. After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image). Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.' The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading

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I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.

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