Try QuoteGPT
Chat naturally about what you need. Each answer links back to real quotes with citations.
" "I loathe the urchin’s cruelty to the cat, but I will not loathe the urchin. I loathe Hitler’s mass-torturing, but not Hitler; and the money-man’s heartlessness, but not the man. I love the swallow’s flight, and I love the swallow; the urchin’s gleam of tenderness, and the urchin.
William Olaf Stapledon (10 May 1886 – 6 September 1950) was a British philosopher and author of several influential works of science fiction. His best known, and what he considered as his best work, was Star Maker (1937), which included the first known description of a Dyson sphere. The Dyson sphere was later described by Freeman Dyson in the 1959 article "Search for Artificial Stellar Sources of Infra-Red Radiation" in Science, as one possible method of locating extraterrestrial intelligence.
Chat naturally about what you need. Each answer links back to real quotes with citations.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
On my native planet, whenever I had been dismayed by the suffering and the futility of individuals, I had taken comfort in the thought that at least the massed effect of all our blind striving must be the slow but glorious awakening of the human spirit. This hope, this certainty, had been the one sure consolation. But now I saw that there was no guarantee of any such triumph. It seemed that the universe, or the maker of the universe, must be indifferent to the fate of worlds. That there should be endless struggle and suffering and waste must of course be accepted; and gladly, for these were the very soil in which the spirit grew. But that all struggle should be finally, absolutely vain, that a whole world of sensitive spirits fail and die, must be sheer evil. In my horror it seemed to me that Hate must be the Star Maker.
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
As conscious beings advance in mental growth, they come to recognise that this ideal must embrace not merely their own kin or neighbours, not only their tribe or nation, not only the whole race or species, but all conscious beings whatever, no matter how foreign. It is surely probable that this desire for the fulfilment of personality-in-community plays a very large part in the universe. We must remember, of course, that the particular forms which it may take in different kinds of worlds, up and down the universe, may be utterly alien to our comprehension and appreciation. Or rather, not utterly alien; since, if these arguments are correct, there is an essential underlying kinship and identity in all possible kinds of conscious being.