51. In my writings and speeches, I have always advocated that the religious and communal consideration should be entirely eschewed in the public affa… - Nathuram Godse

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51. In my writings and speeches, I have always advocated that the religious and communal consideration should be entirely eschewed in the public affairs of the country, at elections, inside and outside the legislatures and in the making and unmaking of Cabinets. I have throughout stood for a secular State with joint electorates and to my mind this is the only sensible thing to do. (…) '51 (continued). Under the influence of the Congress, this ideal was steadily making headway amongst the Hindus. But the Muslims as a community first stood aloof and later on under the corroding influence of the Divide and Rule Policy of foreign masters were encouraged to cherish the ambition of dominating the Hindus. The first indication of this outlook was the demand for separate electorates instigated by the then Viceroy Lord Minto in 1906. The British Government accepted this demand under the excuse of minority protection. While the Congress party offered a verbal opposition, it progressively supported separatism by ultimately adopting the notorious formula of "neither accepting nor rejecting" in 1934.

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About Nathuram Godse

Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.

Also Known As

Native Name: golden goose
Alternative Names: Nathuram Vinayak Godase Nathuram Godase Nathuram Vinayak Godse
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Additional quotes by Nathuram Godse

Since the year 1920, that is, after the demise of Lokmanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them.. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day.

‘149. It is a fact that in the presence of a crowd numbering 300 to 400 people I did fire shots at Gandhiji in open daylight. I did not make any attempt to run away; in fact, I never entertained any idea of running away. I did not try to shoot myself, it was never my intention to do so, for it was my ardent desire to give vent to my thoughts in an open Court.

122 . Every day that dawned brought forth the news about thousands of Hindus being massacred, Sikhs numbering 15 000 having been shot dead, hundreds of women torn of their clothes being made naked and taken into procession and that Hindu women were being sold in the market places like cattle. Thousands and thousands of Hindus had to run away for their lives and they had lost everything of theirs. Along line of refugees extending over the length of 40 miles was moving towards the Indian Union. How was this terrible happening counter-acted by the Union Government? Oh! by throwing bread to the refugees from the air!

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