This influx of Arab money is a natural and inevitable phenomenon because, in the last analysis, Islamism is only another name for Arab imperialism wh… - Sita Ram Goel

The fourth phase which commenced with the coming of independence proved a boon for Christianity. The Christian right to convert Hindus was incorporated in the Constitution. Prime Minister Jawaharlal Nehru who dominated the scene for 17 long years, promoted every anti-Hindu ideology and movement behind the smokescreen of a counterfeit secularism. The regimes that followed continued to raise the spectre of ‘Hindu communalism’ as the most frightening phenomenon. Christian missionaries could now denounce as a Hindu communalist and chauvinist, even as a Hindu Nazi, any one who raised the slightest objection to their means and methods. All sorts of ‘secularists’ came forward to join the chorus. New theologies of Fulfilment, Indigenisation, Liberation, and Dialogue were evolved and put into action. The missionary apparatus multiplied fast and became pervasive. Christianity had never had it so good in the whole of its history in India. It now stood recognized as ‘an ancient Indian religion’ with every right to extend its field of operation and expand its flock. The only rift in the lute was K.M. Panikkar’s book, Asia and Western Dominance, published from London in 1953, the Niyogi Committee Report published by the Government of Madhya Pradesh in 1956, and Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in December 1978.

I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. ....It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.

Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (...) the Church was instinctively employing the psychological principles propounded by Kautilya. ...Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. ... By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungry politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the Christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. ... The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism... It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.