Women are the real architects of society. - Harriet Beecher Stowe

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Women are the real architects of society.

English
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About Harriet Beecher Stowe

Harriet Elizabeth Beecher Stowe (14 June 1811 – 1 July 1896) was an American abolitionist and writer, most famous as the author of the anti-slavery novel Uncle Tom's Cabin.

Biography information from Wikiquote

Also Known As

Birth Name: Elizabeth Harriet Beecher
Native Name: Harriet Beecher
Alternative Names: Christopher Crowfield Harriet Elizabeth Beecher Stowe Enrieta Elizabeth Beecher Stowe Harriet Elizabeth Beecher Harriet Elisabeth Beecher Stowe Harriet Elizabeth Beecher-Stowe
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Additional quotes by Harriet Beecher Stowe

"As the boat stopped, a black woman came running wildly up the plank, darted into the crowd, flew up to where the slave gang sat, and threw her arms round that unfortunate piece of merchandise before enumerate — "John, aged thirty," and with sobs and tears bemoaned him as her husband. But what needs tell the story, told too oft, — every day told, — of heart-strings rent and broken, — the weak broken and torn for the profit and convenience of the strong! It needs not to be told; — every day is telling it, — telling it, too, in the ear of One who is not deaf, though he be long silent."

Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for religion, I must look for something above me, and not something beneath.

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Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be? If there is, as we admit, a public sentiment among you, men of honor, justice and humanity, is there not also another kind of public sentiment among the ruffian, the brutal and debased? And cannot the ruffian, the brutal, the debased, by slave law, own just as many slaves as the best and purest? Are the honorable, the just, the high-minded and compassionate, the majority anywhere in this world?

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