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" "Work democracy is not an ideological system. Nor is it a "political" system which could be imposed on society by the propaganda of parties, individual politicians or ideological groups. There is not a single formal or political measure by which work democracy could be "established." One cannot establish work democracy the way one establishes a republic or a totalitarian dictatorship. The reason for this is simple:
Wilhelm Reich (24 March 1897 - 3 November 1957) was an Austrian psychiatrist and psychoanalyst. He became a controversial social theorist and researcher, who believed that he had discovered a "vital energy" which he called "Orgone energy", though his theories about it are generally considered pseudoscience by most scientific authorities. He died while in a U.S federal prison on a two year sentence for failing to comply with court orders prohibiting some of his activities and research, just days before he would have been eligible for parole.
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The reactionary of any kind condemns sexual pleasure because it stimulates and repulses him at the same time. He is unable to solve the conflict within him between sexual demands and moralistic inhibitions. The revolutionary refutes the perverse, unhealthy kind of pleasure, because it is not his kind of pleasure, because it is not the sexuality of the future, but the sexuality which results from the conflict between instinct and morals, the sexuality of authoritarian society, a debased, smutty, pathological sexuality.
Only a work democracy can create the foundation of genuine freedom. Long experience in sociological disputes leads me to expect that a great many people will take offense at the disclosure of this miscalculation. It makes the highest demands on people's will to veracity; it puts a heavy burden on everyday living; it places all social responsibility on those who work, be it in the factory, in the office, on the farm, in the laboratory, or wherever.
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Work democracy cannot be imposed on people as a political system. It depends on the consciousness on the part of the working people in all professions of their responsibility for the social process. This consciousness may be present or it may grow in an organic manner, like a tree or an animal organism. The growth of this consciousness of social responsibility is the most important prerequisite for the prevention of the cancer-like growth of political systems in the social organism. If they are allowed to grow, they will sooner or later bring about social chaos. Furthermore, such consciousness of responsibility alone will, in the course of time, bring the institutions of human society into harmony with the natural functions of work democracy. Political systems come and go without stopping or fundamentally changing the social process. But the pulse of human society would stop and not return should the natural life functions of love, work and knowledge cease for only one day.