144 Quotes Tagged: animals

J'aime les chats parce que j'aime ma maison. Et qu'ils en deviennent peu à peu l'âme visible.

The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.

As for hearing, the sloth is not so much deaf as uninterested in sound.

...I would not engage the wombat
In any form of mortal combat.

The secret to being a rider in the hippodrome wasn't just that you must be agile, or that you must be good with horses, or that you must be strong and steady as the horse careens to the far end of the arena and back with you riding on its back. It was that you must hide inside your costume a little of a killer's heart.
The animal will be tender with you, and you with it, but the animal never forgets that when what it wants for survival requires your death, it will become unafraid to kill you. And so you cannot forget this, either.
It is, on reflection, good training to be a courtesan. A woman of any kind.

EVERY DOG’S STORY

I have a bed, my very own.
It’s just my size.
And sometimes I like to sleep alone
with dreams inside my eyes.

But sometimes dreams are dark and wild and creepy
and I wake and am afraid, though I don’t know why.
But I’m no longer sleepy
and too slowly the hours go by.

So I climb on the bed where the light of the moon
is shining on your face
and I know it will be morning soon.

Everybody needs a safe place.

The human body resonates at the same frequency as Mother Earth. So instead of only focusing on trying to save the earth, which operates in congruence to our vibrations, I think it is more important to be one with each other. If you really want to remedy the earth, we have to mend mankind. And to unite mankind, we heal the Earth. That is the only way. Mother Earth will exist with or without us. Yet if she is sick, it is because mankind is sick and separated. And if our vibrations are bad, she reacts to it, as do all living creatures.

omnis mundi creatura / quasi liber et pictura / nobis est in speculum

(all the creatures of the world / as a book and a picture / are to us a mirror)

Lots of people talk to animals...Not very many listen though...that's the problem.

To be a vegetarian is to disagree - to disagree with the course of things today... starvation, cruelty - we must make a statement against these things. Vegetarianism is my statement. And I think it's a strong one.

As a boy, Ogion like all boys had thought it would be a very pleasant game to take by art-magic whatever shape one liked, man or beast, tree or cloud, and so to play at a thousand beings. But as a wizard he had learned the price of the game, which is the peril of losing one's self, playing away the truth. The longer a man stays in a form not his own, the greater this peril. Every prentice-sorcerer learns the tale of the wizard Bordger of Way, who delighted in taking bear's shape, and did so more and more often until the bear grew in him and the man died away, and he became a bear, and killed his own little son in the forests, and was hunted down and slain. And no one knows how many of the dolphins that leap in the waters of the Inmost Sea were men once, wise men, who forgot their wisdom and their name in the joy of the restless sea.

Hair on a man's chest is thought to denote strength. The gorilla is the most powerful of bipeds and has hair on every place on his body except for his chest.

Some believe what separates men from animals is our ability to reason. Others say it’s language or romantic love, or opposable thumbs. Living here in this lost world, I’ve come to believe it is more than our biology. What truly makes us human is our unending search, our abiding desire for immortality.

Infant wart hogs resemble both sides of the family.

Tereza keeps appearing before my eyes. I see her sitting on the stump petting Karenin’s head and ruminating on mankind’s debacles. Another image also comes to mind: Nietzsche leaving his hotel in Turin. Seeing a horse and a coachman beating it with a whip, Nietzsche went up to the horse and, before the coachman’s very eyes, put his arms around the horse’s neck and burst into tears.

That took place in 1889, when Nietzsche, too, had removed himself from the world of people. In other words, it was at the time when his mental illness had just erupted. But for that very reason I feel his gesture has broad implications: Nietzsche was trying to apologize to the horse for Descartes. His lunacy (that is, his final break with mankind) began at the very moment he burst into tears over the horse.

And that is the Nietzsche I love, just as I love Tereza with the mortally ill dog resting his head on her lap. I see them one next to the other: both stepping down from the road along which mankind, “the master and proprietor of nature,” marches onward.