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Many of the world’s troubles are not due just to Russia or communism. They would be with us in any event because we live in an era of revolution—the revolution of rising expectations. In Asia, the masses now count for something. Tomorrow, they will count for more. And, for better or for worse, the future belongs to those who understand the hopes and fears of masses in ferment. The new nations want independence, including the inalienable able right to make their own mistakes. The people want respect—and something to eat every day. And they want something better for their children.

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It was always accounted a virtue in a man to love his country. With us it is now something more than a virtue. It is a necessity. When an American says that he loves his country, he means not only that he loves the New England hills, the prairies glistening in the sun, the wide and rising plains, the great mountains, and the sea. He means that he loves an inner air, an inner light in which freedom lives and in which a man can draw the breath of self-respect. Men who have offered their lives for their country know that patriotism is not the fear of something; it is the love of something.

The whole notion of loyalty inquisitions is a national characteristic of the police state, not of democracy. The history of Soviet Russia is a modern example of this ancient practice. I must, in good conscience, protest against any unnecessary suppression of our rights as free men. We must not burn down the house to kill the rats.

I am a lawyer. I think that one of the most fundamental responsibilities, not only of every citizen, but particularly of lawyers, is to give testimony in a court of law, to give it honestly and willingly, and it will be a very unhappy day for Anglo-Saxon justice when a man, even a man in public life, is too timid to state what he knows and what he has heard about a defendant in a criminal trial for fear that defendant might be convicted. That would to me be the ultimate timidity.

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But the Wisconsin tradition meant more than a simple belief in the people. It also meant a faith in the application of intelligence and reason to the problems of society. It meant a deep conviction that the role of government was not to stumble along like a drunkard in the dark, but to light its way by the best torches of knowledge and understanding it could find.