American politician and diplomat (1900–1965); 31st governor of Illinois from 1949 to 1953 (1900–1965)
Adlai Ewing Stevenson II (5 February 1900 – 14 July 1965) was an American politician and statesman, noted for his skill in debate and oratory; Governor of Illinois, he was twice an unsuccessful candidate for President of the United States running against Dwight D. Eisenhower (in 1952 and 1956). Under the John F. Kennedy administration, he served as United States Ambassador to the United Nations.
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Our nation stands at a fork in the political road. In one direction lies a land of slander and scare; the land of sly innuendo, the poison pen, the anonymous phone call and hustling, pushing, shoving; the land of smash and grab and anything to win. This is Nixonland. But I say to you that it is not America.
There is a new America every morning when we wake up. It is upon us whether we will it or not. The new America is the sum of many small changes — a new subdivision here, a new school there, a new industry where there had been swampland — changes that add up to a broad transformation of our lives. Our task is to guide these changes. For, though change is inevitable, change for the better is a full-time job.
Unreason and anti-intellectualism abominate thought. Thinking implies disagreement; and disagreement implies nonconformity; and nonconformity implies heresy; and heresy implies disloyalty—so, obviously, thinking must be stopped. But shouting is not a substitute for thinking and reason is not the subversion but the salvation of freedom.
All progress has resulted from people who took unpopular positions. All change is the result of a change in the contemporary state of mind. Don't be afraid of being out of tune with your environment, and above all pray God that you are not afraid to live, to live hard and fast. To my way of thinking it is not the years in your life but the life in your years that count in the long run. You'll have more fun, you'll do more and you'll get more, you'll give more satisfaction the more you know, the more you have worked, and the more you have lived. For yours is a great adventure at a stirring time in the annals of men.
What a man knows at fifty that he did not know at twenty is, for the most part, incommunicable. The laws, the aphorisms, the generalizations, the universal truths, the parables and the old saws — all of the observations about life which can be communicated handily in ready, verbal packages — are as well known to a man at twenty who has been attentive as to a man at fifty. He has been told them all, he has read them all, and he has probably repeated them all before he graduates from college; but he has not lived them all. What he knows at fifty that he did not know at twenty boils down to something like this: The knowledge he has acquired with age is not the knowledge of formulas, or forms of words, but of people, places, actions — a knowledge not gained by words but by touch, sight, sound, victories, failures, sleeplessness, devotion, love — the human experiences and emotions of this earth and of oneself and other men; and perhaps, too, a little faith, and a little reverence for things you cannot see.
Many of the world’s troubles are not due just to Russia or communism. They would be with us in any event because we live in an era of revolution—the revolution of rising expectations. In Asia, the masses now count for something. Tomorrow, they will count for more. And, for better or for worse, the future belongs to those who understand the hopes and fears of masses in ferment. The new nations want independence, including the inalienable able right to make their own mistakes. The people want respect—and something to eat every day. And they want something better for their children.