South African writer and activist (1903-1988)
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He had come to tell his brother that power corrupts, that a man who fights for justice must himself be cleansed and purified, that love is greater than force. And none of these things had he done. God have mercy on me, Christ have mercy on me. He turned to the door, but it was locked and bolted. Brother had shut out brother, from the same womb had they come.
We had two masters of the spoken word in South Africa, General Smuts and his lieutenant J. H. Hofmeyr, whose life I wrote. Smuts spoke in a high-pitched voice, not the kind of voice that one would expect from a famous soldier, but he too could hold an audience in the hollow of his hand, partly because he was Smuts, partly because he could say nothing trite or shallow, partly because he knew how to speak to ordinary men and women.
For a man can be happy and free, and be cast down by a word. And a woman can be in the depths of misery, and be lifted up by an asking for forgiveness. So one goes from joy to dejection, and hurt to exaltation, and certainty to doubt, as when with some summer storm the whole world is dark and sombre, till suddenly the sun breaks through, almost at its setting, and bathes tree and grass and hill in green and yellow light, the link of which, as the English say, was never seen on land or sea.
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The white man has broken the tribe. And it is my belief—and again I ask your pardon—that it cannot be mended again. But the house that is broken, and the man that falls apart when the house is broken, these are the tragic things. That is why children break the law, and old white people are robbed and beaten.