He put his hands on the young woman's shoulders, and looked at her, in readiness for his eager embrace. They held each other close, staggering. They said the same word at the same time, "At last!" That was all they said, but they said it over and over again in a low voice, chanting it together. Their eyes uttered the same sweet cry. Their breasts communicated it to each other. It seemed to be tying them together and making them merge into one. At last! Their long separation was over. Their love was victor. At last they were together. And I saw her quiver from head to foot. I saw her whole body welcome him while her eyes opened and then closed on him again. They made a great effort to speak to each other. The few shreds of conversation held them back a moment.

The noblest and most fruitful work of the human intelligence is to make a clean sweep of every enforced idea — of advantages or meanings — and to go right through appearances in search of the eternal bases. Thus you will clearly see the moral law at the beginning of all things, and the conception of justice and equality will appear to you beautiful as daylight. Strong in that supreme simplicity, you shall say: I am the people of the peoples; therefore I am the King of Kings, and I will that sovereignty flows everywhere from me, since I am might and right. I want no more despots, confessed or otherwise, great or little; I know, and I want no more.

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The idea of motherland is not a false idea, but it is a little idea, and one which must remain little. There is only one common good. There is only one moral duty, only one truth, and every man is the shining recipient and guardian of it. The present understanding of the idea of motherland divides all these great ideas, cuts them into pieces, specializes them within impenetrable circles. We meet as many national truths as we do nations, and as many national duties, and as many national interests and rights — and they are antagonistic to each other.

The memory of you saddened my joys, but consoled my sorrows.

Happiness needs unhappiness. Joy goes hand in hand with sorrow. It is thanks to the shadow that we exist. We must not dream of an absurd abstraction. We must guard the bond that links us to blood and earth.

Speech perpetuates vision. We carry no light; we are things of shadow, for night closes our eyes, and we put out our hands to find our way when the light is gone; we only shine in speech; truth is made by the mouths of men. The wind of words — what is it? It is our breath — not all words, for there are artificial and copied ones which are not part of the speaker; but the profound words, the cries. In the human cry you feel the effort of the spring. The cry comes out of us, it is as living as a child. The cry goes on, and makes the appeal of truth wherever it may be, the cry gathers cries.

All is accomplished, all has terminated there. It is there, in that circle narrow as a well that the descent into the raging heart of hell was halted, the descent into slow tortures, into unrelenting fatigue, into the flashing tempest. We came here because they told us to come here. We have done what they told us to do. I think of the simplicity of our reply on the Day of Judgment.

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Paradis: «Sì, questa è la guerra», ripete con voce remota, distante. «Nient’altro che questo».
Capisco benissimo il senso delle sue parole. «Più delle cariche che sembrano parate, più delle battaglie visibili dispiegate come stendardi, più ancora dei corpo a corpo dove ci si dibatte e si grida, questa guerra è spaventosa e sovrumana fatica, è acqua fino al ventre, è fango, escrementi e infame sporcizia. È facce ammuffite e carni a brandelli, è cadaveri che non sembrano più nemmeno cadaveri, mentre galleggiano sulla terra famelica. È tutto questo, è questa miserabile monotonia interrotta da momenti drammatici; è questa, e non la baionetta scintillante come fosse d’argento, né il chicchirichì della tromba al sorgere del sole!»

I do not regret my youth and its beliefs. Up to now, I have wasted my time to live. Youth is the true force, but it is too rarely lucid. Sometimes it has a triumphant liking for what is now, and the pugnacious broadside of paradox may please it. But there is a degree in innovation which they who have not lived very much cannot attain. And yet who knows if the stern greatness of present events will not have educated and aged the generation which to-day forms humanity's effective frontier? Whatever our hope may be, if we did not place it in youth, where should we place it?

I wanted to know the secret of life. I had seen men, groups, deeds, faces. In the twilight I had seen the tremulous eyes of beings as deep as wells. I had seen the mouth that said in a burst of glory, "I am more sensitive than others." I had seen the struggle to love and make one's self understood, the refusal of two persons in conversation to give themselves to each other, the coming together of two lovers, the lovers with an infectious smile, who are lovers in name only, who bury themselves in kisses, who press wound to wound to cure themselves, between whom there is really no attachment, and who, in spite of their ecstasy deriving light from shadow, are strangers as much as the sun and the moon are strangers. I had heard those who could find no crumb of peace except in the confession of their shameful misery, and I had seen faces pale and red-eyed from crying. I wanted to grasp it all at the same time. All the truths taken together make only one truth. I had had to wait until that day to learn this simple thing. It was this truth of truths which I needed. Not because of my love of mankind. It is not true that we love mankind. No one ever has loved, does love, or will love mankind. It was for myself, solely for myself, that I sought to attain the full truth, which is above emotion, above peace, even above life, like a sort of death. I wanted to derive guidance from it, a faith. I wanted to use it for my own good.

"I detected sarcoma." He put his finger on his neck. "Right here."

The other man nodded — his head seemed to be nodding continually — and muttered:

"Yes. There's no possibility of operating."

"Of course not," said the old specialist, his eyes shining with a kind of sinister irony. "There's only one thing that could remove it — the guillotine."

I have only one recourse, to remember and to believe. To hold on with all my strength to the memory of the tragedy of the Room. I believe that the only thing which confronts the heart and the reason is the shadow of that which the heart and the reason cry for. I believe that around us there is only one word, the immense word which takes us out of our solitude, NOTHING. I believe that this does not signify our nothingness or our misfortune, but, on the contrary, our realisation and our deification, since everything is within us.

«Se anche ce ne fossero, […] sarebbe da veri criminali esaltare gli aspetti belli della guerra!»

There is nothing between the paradise dreamed of and the paradise lost. There is nothing, since we always want what we have not got. We hope, and then we regret. We hope for the future, and then we turn to the past, and then we begin slowly and desperately to hope for the past! The two most violent and abiding feelings, hope and regret, both lean upon nothing. To ask, to ask, to have not! Humanity is exactly the same thing as poverty. Happiness has not the time to live; we have not really the time to profit by what we are. Happiness, that thing which never is — and which yet, for one day, is no longer!