"Do you know how I picture God myself?" he said. "As an enormous, creative organ beyond our ken, who scatters millions of worlds into space, just as one single fish would deposit its spawn in the sea. He creates because it is His function as God to do so, but He does not know what He is doing and is stupidly prolific in His work and is ignorant of the combinations of all kinds which are produced by His scattered germs."
French writer (1850-1893)
Henri-René-Albert-Guy de Maupassant (5 August 1850 – 6 July 1893) was a popular 19th-century French writer, one of the fathers of the modern short story.
From: Wikiquote (CC BY-SA 4.0)
Pen Names:
Joseph Prunier
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Guy de Valmont
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Maufrigneuse
Alternative Names:
Henri René Albert Guy de Maupassant
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Henri Rene Albert Guy de Maupassant
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Maupassant
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Un rideau de flocons blancs ininterrompu miroitait sans cesse en descendant vers la terre; il effaçait les formes, poudrait les choses d'une mousse de glace; et l'on n'entendait plus, dans le grand silence de la ville calme et ensevelie sous l'hiver, que ce froissement vague, innommable et flottant de la neige qui tombe, plutôt sensation que bruit , entremêlement d'atomes légers qui semblaient emplir l'espace, couvrir le monde.
Some people never have any luck. All at once, as though a thick veil had been whisked aside, he clearly saw the wretchedness — the bottomless, monotonous wretchedness — of his existence. The wretchedness which had been, which was, and which was yet to come. His last days indistinguishable from the first, with nothing ahead of him or behind him or around him, nothing in his heart, nothing anywhere.
Le mariage pour moi n'est pas une chaîne, mais une association. J'entends être libre, tout à fait libre de mes actes, de mes démarches, de mes sorties, toujours. Je ne pourrais tolérer ni contrôle, ni jalousie, ni discussion sur ma conduite. Je m'engagerais, bien entendu, à ne jamais compromettre le nom de l'homme que j'aurais épousé, à ne jamais le rendre odieux ou ridicule. Mais il faudrait aussi que cet homme s'engageât à voir en moi une égale, une alliée, et non pas une inférieure ni une épouse obéissante et soumise. Mes idées, je le sais, ne sont pas celles de tout le monde, mais je n'en changerai point. Voilà.
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For a number of years he had lived, eaten, laughed, loved, hoped, like everyone else. And for him it was over, over for good. A life! A few days, and the nothing! You're born, you grow up, you're happy, you wait, then you die. Goodbye! Man or woman, you'll never return to this earth! And yet each of us bears within him the fierce, unrealizable longing for eternity, each of us is a kind of universe within the universe, and each of us soon vanishes completely into the dunghill of new organisms. Plants, animals, men, stars, worlds, everything quickens, then dies, in order to transform itself. And nothing ever returns, whether insect, man, or planet!
I told myself: 'I am surrounded by unknown things.' I imagined man without ears, suspecting the existence of sound as we suspect so many hidden mysteries, man noting acoustic phenomena whose nature and provenance he cannot determine. And I grew afraid of everything around me – afraid of the air, afraid of the night. From the moment we can know almost nothing, and from the moment that everything is limitless, what remains? Does emptiness actually not exist? What does exist in this apparent emptiness?
Despite himself Paul was enchanted by the intoxicating loveliness of the night. It penetrated the terrible anguish he was feeling and stirred in his heart a fierce sense of irony. He longed with all his gentle and idealistic soul for a faithful woman to worship – someone in whose arms he could express all his love and tenderness as well as his passion.
‟Whatever we may do or attempt, despite the embrace and transports of love, the hunger of the lips, we are always alone. I have dragged you out into the night in the vain hope of a moment's escape from the horrible solitude which overpowers me. But what is the use! I speak and you answer me, and still each of us is alone; side by side but alone.‟
Why does one love? How queer it is to see only one being in the world, to have only one thought in one's mind, only one desire in the heart, and only one name on the lips — a name which comes up continually, rising, like the water in a spring, from the depths of the soul to the lips, a name which one repeats over and over again, which one whispers ceaselessly, everywhere, like a prayer.