Alice Meynell Quotes

The mothers of all ages are those who have suffered because others suffered; for each of them, self is less sensitive than the sense of her child. Self is not locked up in the maternal heart, there to be cherished, as it is by the egoist, or to be crushed and silenced, as it is by the Saint. In the mother, self is not lost, but loses all its evil by the passionate personal love that distributes it among sons and daughters. Perfect self-less love would perhaps be distributed through the multitude, but a mother is not perfect: nature has so much use for her—separate, family use—that she cannot let her go free from irrational, indispensable partialities and limitings, even injustices, all serving the turn of the race.

It is principally for the sake of the leg that a change in the dress of man is so much to be desired.[…] The leg is the best part of the figure,[…] and the best leg is the man's.[…] But man should no longer disguise the long lines, the strong forms in those lengths of piping or tubing that are of all garments the most stupid.

Tender, too, is the silence of human feet. You have but to pass a season amongst the barefooted to find that man, who, shod, makes so much ado, is naturally as silent as snow. Woman, who not only makes her armed heel heard, but also goes rustling like a shower, is naturally silent as snow.

With mimicry, with praises, with echoes, or with answers, the poets have all but outsung the bells. The inarticulate bell has found too much interpretation, too many rhymes professing to close with her inaccessible utterance, and to agree with her remote tongue. The bell, like the bird, is a musician pestered with literature.

I make the whole world answer to my art.

There is no innocent sleep so innocent as sleep shared between a woman and a child, the little breath hurrying beside the longer, as a child's foot runs.

In childhood we all have a more exalted sense of dawn and summer sunrise than we ever fully retain or quite recover; and also a far higher sensibility for April and April evenings—a heartache for them, which in riper years is gradually and irretrievably consoled.

Women might be, and were, duly suppressed when, by the mouth of Olympe de Gouges, they claimed a "right to concur in the choice of representatives for the formation of the laws"; but in her person, too, they were liberally allowed to bear political responsibility to the Republic. Olympe de Gouges was guillotined. Robespierre thus made her public and complete amends.

The eyelids confess, and reject, and refuse to reject. They have expressed all things ever since man was man. And they express so much by seeming to hide or to reveal that which indeed expresses nothing. For there is no message from the eye. It has direction, it moves, in the service of the sense of sight; it receives the messages of the world. But expression is outward, and the eye has it not. There are no windows of the soul, there are only curtains.

[S]he used her intellect, and that action is the vitality of all poetry that is not song only, but poetry and song.

It may well be doubted whether children are generally credulous.[…] For children do not believe in fairies a jot. I have just asked my youngest daughter whether she believed in them, and she said "Of course not—only I liked the stories." Fiction to children is fiction and not fact.

Our fathers valued change for the sake of its results; we value it in the act.

The most beautiful of all gardens is assuredly not that which is rather forest or field than garden, the 'landscape garden' of false taste; nor, on the other hand, the shaven and trimmed and weeded parterre with an unstarred lawn; but rather the garden long ago strictly planned, rigidly ordered, architecturally piled, smooth and delicate, but later set free, given over to time and the sun; not a wilderness, but having an enclosed wilderness, a directed liberty, a designed magnificence and excess.

The smoke of a cigarette, more sensitive in motion than breath or blood, has its waves so multitudinously inflected and reinflected, with such flights and such delays, it flows and bends upon currents of so subtle influence and impulse as to include the most active, impetuous, and lingering curls ever drawn by the finest Oriental hand—and that is not a Hindu hand, nor any hand of Aryan race. The Japanese has captured the curve of the section of a sea-wave—its flow, relaxation, and fall; but this is a single moment, whereas the line of cigarette-smoke in a still room fluctuates in twenty delicate directions.

If life is not always poetical, it is at least metrical. Periodicity rules over the mental experience of man, according to the path of the orbit of his thoughts. Distances are not gauged, ellipses not measured, velocities not ascertained, times not known. Nevertheless, the recurrence is sure. What the mind suffered last week, or last year, it does not suffer now; but it will suffer again next week or next year. Happiness is not a matter of events; it depends upon the tides of the mind.