Alice Meynell Quotes

[N]o mirror keeps its glances.

Spirit of place! It is for this we travel, to surprise its subtlety; and where it is a strong and dominant angel, that place, seen once, abides entire in the memory with all its own accidents, its habits, its breath, its name.

The mothers of all ages are those who have suffered because others suffered; for each of them, self is less sensitive than the sense of her child. Self is not locked up in the maternal heart, there to be cherished, as it is by the egoist, or to be crushed and silenced, as it is by the Saint. In the mother, self is not lost, but loses all its evil by the passionate personal love that distributes it among sons and daughters. Perfect self-less love would perhaps be distributed through the multitude, but a mother is not perfect: nature has so much use for her—separate, family use—that she cannot let her go free from irrational, indispensable partialities and limitings, even injustices, all serving the turn of the race.

The smoke of a cigarette, more sensitive in motion than breath or blood, has its waves so multitudinously inflected and reinflected, with such flights and such delays, it flows and bends upon currents of so subtle influence and impulse as to include the most active, impetuous, and lingering curls ever drawn by the finest Oriental hand—and that is not a Hindu hand, nor any hand of Aryan race. The Japanese has captured the curve of the section of a sea-wave—its flow, relaxation, and fall; but this is a single moment, whereas the line of cigarette-smoke in a still room fluctuates in twenty delicate directions.

[S]he used her intellect, and that action is the vitality of all poetry that is not song only, but poetry and song.

[E]xaggeration establishes no good understanding between the reader and the author. It is a solemn appeal to our credulity, and we are right to resent it. It is the violence of a weakling hand—the worst manner of violence.

Children have a fastidiousness that time is slow to cure. It is to be wondered, for example, whether if the elderly were half as hungry as children are they would yet find so many things at table to be detestable.

[S]ome things must needs gain in mystery before we can at all undertake to think upon them. Without mystery they are all obscure. Who can think, for instance, of the infinity of space without adding inconceivable things to his meditation?

The eyelids confess, and reject, and refuse to reject. They have expressed all things ever since man was man. And they express so much by seeming to hide or to reveal that which indeed expresses nothing. For there is no message from the eye. It has direction, it moves, in the service of the sense of sight; it receives the messages of the world. But expression is outward, and the eye has it not. There are no windows of the soul, there are only curtains.

It is for fear of the grown-up, or at least out of respect towards them, that a chapter must be given to fairies. If the children do not care very much for fairies, they must be made to care. "Who is to care if they do not? Who is to be properly childlike if they are not?"

[F]or man, woman, and child the tender, irregular, sensitive, living foot, which does not even stand with all its little surface on the ground, and which makes no base to satisfy an architectural eye, is, as it were, the unexpected thing.[…] How weak it is may be seen from a footprint: for nothing makes a more helpless and unsymmetrical sign than does a naked foot.

[T]he foot should have more of the acquaintance of earth, and know more of flowers, freshness, cool brooks, wild thyme, and salt sand than does anything else about us.[…] It is only the entirely unshod that have lively feet.

[I]t would be a pity if laughter should ever become, like rhetoric and the arts, a habit.

Now, in our opinion, no author should be blamed for obscurity; nor should any pains be grudged in the effort to understand him, provided that he has done his best to be intelligible. Difficult thoughts are quite distinct from difficult words. Difficulty of thought is the very heart of poetry.

[W]hat is now and then attempted is perhaps "for art's sake." He that saveth his art shall lose it.