Galileo was NOT imprisoned for “speaking against the consensus”. He was imprisoned for heresy against the church. He was imprisoned for life by the Holy Inquisition, who forced him to recant his truth. Three hundred and fifty years later, in 1992, the Catholic Church finally formally dismissed the charges against him, admitting Galileo’s views were correct after all.

Creationism offers no explanation whatever for anything while evolution offers a very comprehensive and demonstrably accurate explanation for an awful lot. And evolution is universally supported by an overwhelming preponderance of objectively testable evidence from every relevant field of study, while creationism is supported by nothing whatsoever outside of frauds, falsehoods and fallacies. There is literally no truth to it.

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There are still some things we haven’t quite worked out, but we know enough to be sure we’re on the right track. However apparently, our teachers are supposed to tell students that whenever we haven’t figured something out yet, we should stop our research and assume God did it—as if magic counts as an explanation. If we don’t yet know exactly how the first living cells formed, that somehow negates everything we do know to be true about evolution after that. But worse, creationists want to mislead our kids into thinking that every kind of life appeared all at once, ignoring all the evident stages of progression stretched across time, and all the apparent predecessors found in earlier strata. They want to teach as fact outright falsehoods easily disproved, as well as pseudoscience already publicly exposed in a court of law.

Many Christians deny what faith means, at least initially. Some try to equivocate. Some resort to the logical fallacy of false equivalence, insinuating that science depends on faith too, or that their religion has evidence. Some Christians even try to reverse the definition of faith into a belief that is based on evidence. But that’s not what it is. Faith is not simply “trust” either, as some allege. That is the wrong context. Faith in the context of religion is a form of trust, but with a prefix and suffix required to turn mere trust into faith. It must be a [complete] trust [that is not based on evidence]. This is according a consensus of mainstream authoritative religious and other definitive sources, not just within Abrahamic religions in the Bible and Qur’an, but also in other religions like the Hindu’s Bhagavad-Gita.

The only difference between miracles and magic is who does it. A boat may be considered a ship if it’s big enough. When a rich man is neurotic, we call him eccentric. When a V.I.P. is murdered, it’s an assassination. When a god performs magic, he’s working miracles. If Moses or the Pharaoh turned a staff into a snake, that’s magic. If God does the exact same trick, that’s a miracle.

He considers [it's] insulting and false to say that gods are magical anthropomorphic immortals. But however insensitive that may seem, we cannot fairly dismiss all the hundreds of gods who were worshiped by millions of people for thousands of years. However we define what a god is, that definition must include every entity already universally accepted as a deity by those who worship it. My research in this area would have me submit that all gods are magical anthropomorphic immortals, because that description does seem to apply to all of them. They all have miraculous powers and human characteristics, and even if you can kill the body, they still exist and can still return in some other form, or the same form, or be literally born again as it was with Dionysus II. Even on the rare occasion that gods can be killed, none of them die from cancer or old age, and all of them survive for centuries. Even the immortals in movie, the Highlander could be killed–one particular way only. Otherwise, they’re immortal with human characteristics. Give them magic powers and they’d be gods.

It is a fact that humans are multicellular eukaryotes with an internal digestive tract. It is also a fact that these criteria match the biological definition of an animal. But because I’m talking to a philosopher, we even have to argue the definition of “definition”. “A good definition explains concisely what something means“, “a statement expressing the essential nature of something“, “a statement of what a thing is“. So any multicellular eukaryote with an internal digestive tract is in fact an animal by definition. Once we determine that the criteria apply, we have no choice to deny the definition connected with that, especially not when the definition is deliberately well-established by expertise as this one is, rather than being an “accident of language” such as the apologist asserted.

Theism is irrational by definition, because it is not based on reason and is not reasonable. There was no evidence indicating this conclusion, yet it is a firm conviction anyway, and believers are determined not to let any evidence change their minds either. The very purpose and existence of apologetics all by itself demonstrates how theism is irrational.

I have encountered devil worshippers and even interviewed one on my podcast. They are not representative of Satanism. The Satanic Temple, for example, is entirely atheist, Satanists may be hedonists and may not necessarily be scientifically literate scholarly skeptics. So Satanists are not representative of atheists either. But I applaud them because the Satanic Temple has been very proficient in their defence of secular politics, much more so than typical science advocates who aren’t Satanic. Nobody cares what the nerds say. But when the Satanists speak up, then believers listen.