Jerry Coyne Quotes

It’s funny, but telling, that those who claim that sex is a spectrum or continuum never specify how many sexes there are, either in humans or other species. I suspect that if they responded—based on their “multivariate, multidimensional” definition of sex—that “there are many, many sexes,” or “I can’t answer that”, they would be laughed out of the house.
But we all know that that the “spectrum” people are not dumb or willfully ignorant. They are simply imbued with a certain ideology.

I will have achieved my aim if, by the end of this book, you demand that people produce good reasons for what they believe—not only in religion, but in any area in which evidence can be brought to bear. I’ll have achieved my aim when people devote as much effort to choosing a system of belief as they do to choosing their doctor. I’ll have achieved my aim If the public stops awarding special authority about the universe and the human condition to preachers, imams, and clerics simply because they are religious figures. And above all, I’ll have achieved my aim if, when you hear someone described as a “person of faith,” you see it as criticism rather than praise.

Atheism—at least the refusal to accept gods for which there’s no evidence—is a logical outgrowth of science, and explains (at least to me) why, compared to Americans as a whole, scientists are so much more atheistic. If your career depends on establishing your confidence in a phenomenon proportional to the degree of evidence supporting it, then God is a no-go. The climate of doubt that is endemic—and essential—to the scientific enterprise is a true disaster for religion. Religious people know this, and that largely explains the many ways they attack science.

We humans have many vestigial features proving that we evolved. The most famous is the appendix.

Science has only two things to contribute to religion: an analysis of the evolutionary, cultural, and psychological basis for believing things that aren’t true, and a scientific disproof of some of faith’s claims (e.g., Adam and Eve, the Great Flood). Religion has nothing to contribute to science, and science is best off staying as far away from faith as possible. The “constructive dialogue” between science and faith is, in reality, a destructive monlogue, with science making all the good points, tearing down religion in the process.

The man has no conception of what empirical evidence really is, so strong is his will to believe.

Religion may be a quest for the truth, but it has no way of finding the truth, or verifying what it claims to find. Our knowledge of what God is like has not advanced one iota over the ideas of the 1500s.
And insofar as theological interpretation has changed, it’s done so not as a result of faith’s quest for truth, but of pressure from science and secular morality. Really, can any theologian, philosopher, or scientist tell me anything about God now that we didn’t know 500 years ago? Then ask a scientist what we know now about science that we didn’t know in 1500.

For good people to do evil doesn’t require only religion, or even any religion, but simply one of its key elements: belief without evidence—in other words, faith. And that kind of faith is seen not just in religion, but in any authoritarian ideology that puts dogma above truth and frowns on dissent.

A lot of activism, of course, is sincere activism, and I see instances of that all the time. Some of my best friends from college are dedicated to true “social justice”, and have spent their lives doing social work, teaching English to immigrants, deliberately teaching in minority schools, and so on. But what distinguishes “wokeness” from genuine social justice advocates is that the woke are engaged in a performance—usually involved in showing what good people they are, and what a good tribe they belong to.

We now have many of the answers that once eluded Darwin, thanks to two developments that he could not have imagined: continental drift and molecular taxonomy.

These (i. e., the statements of the Nicene Creed) are all empirical statements about reality: they are either true or false, even if some are hard to investigate.
These claims, of course, absolutely conflict with those of other faiths. Jews, Muslims, Hindus, and Sikhs don’t recognize Jesus as the Messiah. Muslims believe that those who do so will spend eternity in hell. Doesn’t choosing among such faiths require a way to evaluate whether this dogma is true?

I was flabbergasted. How could it be that someone found evidence convincing but was still not convinced? The answer, of course, was that his religion had immunized him against my evidence.

Science’s results alone justify its usefulness, for it is, hands down, the single best way we’ve devised to understand the universe.

It’s important to realize that philosophical naturalism is, like atheism, a provisional view. It’s not the kind of worldview that says, “I know there is no god,” but the kind that says, “Until I see some evidence, I don’t accept the existence of gods.”

On the Right we have a bunch of regressive conservatives who demonize minorities and women and have no sympathy for the downtrodden, while on the Left we have regressive Leftists who try to censor people’s speech, take the side of extremist Islamists against women and gays, and shut down disagreement by other Leftists who aren’t pure enough. What is a person to do? The answer, of course, is to call out both sides for regressive behavior.