Part One, ‘Life Ahead for Humanity’, provides an overview of the background and history of the Masters and Their return to the everyday world. In particular, it focuses on the events leading to the gradual emergence of Maitreya and to the Day of His Declaration. This will be an extraordinary ‘Pentecostal’ experience for humanity, and the start of the gradual transformation of all our structures and institutions... Preface, p. ix
British artist, author, esotericist (1922-2016)
Benjamin Creme (5 December 1922 - 24 October 2016) was a Scottish artist, author, and esotericist who asserted that the second coming would arrive in the form of Maitreya. Other names for him, according to Creme, are the Christ, the Imam Mahdi, Krishna, and the Messiah. Creme claimed Maitreya is the "Avatar for the Aquarian Age", is omniscient and omnipresent, and lived in London from 19 July 1977.
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Maitreya will emphasize this and people will see clearly. But people can see clearly even today. As far as Maitreya is concerned they are already seeing the choice which we have to make: between sharing and justice for everyone or a growing distance between peoples and a war which would destroy all life. That is the Sword of Cleavage.
Now there are 14 masters plus Maitreya... That is one group of helpers which come to help humanity get through this difficult period between the Age of Pisces and the Age of Aquarius... The other group, another major group are the Masters who come from some of the other planets of our own system.... This system like all systems is a cohesive unit. All the planets are related and all carry on their work in relation to the Plans of our own sun. Our sun is the center of this solar system and there is an interplanetary force, interplanetary being relationship at the center of this system as a whole, and the spiritual masters of this planet are in the closest contact with the spiritual identities in each of the planets of our system. There is an interplanetary parliament of which our Spiritual Hierarchy and Maitreya is the expression of this planet. All the planets have their representatives in the interplanetary parliament. At that parliament, Maitreya focused for the other planets, the aims and the problems of Earth. It was concluded that an extraordinary movement of succor of help for the Earth had to be mounted by as many of the planets as wished to. It is not without reason the first evidence of what came to be called flying saucers, UFOs... happened soon after the end of the war. (43:36)
We are standing at the beginning of an extraordinary period in the history of the world ---- a crossroads at which humanity is undergoing a great shift in consciousness. This reflects itself in new relationships ---- political, economic, religious, social, scientific, and cultural ---- which in their manifestation will create a completely different type of civilization, one in which the true, spiritual nature of humanity, consciously recognized and demonstrated, will become manifest for the first time. p. 3
There is certainly a very large decision to be made by humanity when we are faced with it, and there are many reactionary forces in the world resistant to change. War and the production of armaments is a very lucrative business for some people who will resist change to the last. The present world economic collapse (presented as a 'downturn' or 'recession') is in fact the signs of the end of the old order, and is already bringing about a change in attitude among many people, young and old. When these same people hear Maitreya speak of the need to simplify and share resources to attain peace through justice, they will respond willingly to His call. His teaching and advocacy will inspire a huge response of desire for sharing, justice and thus peace. It is up to ourselves, we have to want peace enough to relinquish the past and work for the one humanity. I am sure we shall do so.
Co-operation is harmless. Lack of co-operation, which is competition, is in its very nature harmful. Yet every young American is brought up to believe that competition is the wellspring of life itself. It is not. It is harmful and degrading to the human spirit. It is corrupting and divisive, and the opposite, therefore, of harmless, incurring thereby the Law of Karma. p. 45
The nature of the Space Brothers is to serve. They make great sacrifices to help our planet. In their thousands they have come, and they spend their time and energy helping us in every way. They create vortices which are visible as crop circles to be sure, but also invisibly across the world in general.
The developed world usurps and wastes three-quarters of the world’s food, and 83 per cent of all other resources. Therefore, the so-called Third World, with three-quarters of the world’s population, must make do with one-quarter of the world’s food, and only 17 per cent of other resources. As a result, those in the Third World live in utter poverty and degradation, and die in their millions. The developed world sees this as their right to decide who will eat and live, and who will starve and therefore die. I say “they”, but that is us. We are the developed world. We are the ones who are playing God, and deciding who will live and who will die. It is our greed, our selfishness, our complacency that makes possible a situation where millions of people starve to death in a world overflowing with food, a huge surplus per capita. p. 7
We have had the vision for centuries: the brotherhood of man, freedom, fraternity, equality. The French Revolution was built on that. The Russian Revolution was based on freedom for man. It is like the American.... If you read the Russian Constitution and the American Constitution, you will find that they are almost the same....we keep this vision of the brotherhood of man, peace, equality, justice, all the wonderful divine things, but never put it into practice. Why? Why do we wait for Maitreya to show us how to do it? We could do it tomorrow. p. 591
After the preliminary shock, the nations will meet together to discuss the means of coping with the future in ordered fashion. Those who have stood most emphatically behind the rule of market forces will find themselves outvoted in the dispensation which will pertain, and those advocating co-operation will gain the ascendancy. This will not happen overnight. The process will be gradual, but will not be long delayed. p.137
In the future... The nature of work will change. We shall have to learn to live much more simply, not geared to this great mechanical civilization we have built around ourselves, especially in the industrialized West. The Christ and the Masters will show that we can live perfectly happily, even more happily, in a much simpler way, with fewer things. But those things will be beautiful. They will be made because they are needed, and they will be made with the creativeness of man behind them, whether they are man-made or machine-made.
We think, and our leaders think, that we can go on in the old ways, exactly as we have done — more competition, more greed, more of the same, and it will just go on, we will win. It is not so any longer; it does not work. If two-thirds of the world's population are living in poverty then the economic system does not work. If we think that they will go on without asking that it work for them, then we are sorely out of step with reality. Maitreya will make that clear.
Maitreya will present to the world a choice: to continue as we are, in the old, greedy, selfish, very human ways, and destroy ourselves, or to demonstrate at last the divine potential in every person by grasping the realities of life: the fact of the oneness of the soul; of the oneness, therefore, of humanity as a group of souls in incarnation. This will be a revelation for most of humanity.
Hope is different from belief. Belief is a function of the mind. It is something which, on the mental level, appears to you to be true, valuable, magnetic, attractive – a set of ideas which together make an ideology in which you can believe. It seems to answer the problems of life, to provide answers to various questions which arise about the meaning, the purpose, of life, and so on. That is a very different thing from hope.