[S]ome people do hope God will reward them for their generosity (or for some other good deed they’ve done), either by blessing them right now or by granting them eternal life. Lurking in the back of their minds is the idea that at the last judgment, God will weigh their good deeds against their bad deeds, and if they have more good deeds than bad deeds then God will let them into heaven. This, however, is a serious misunderstanding of what the Bible actually teaches. The Bible says that God is absolutely holy and pure, and even one sin — just one — would be enough to keep us out of heaven.

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Almost miraculously, the Indian government in New Delhi granted a permit for us to enter Nagaland in late November. This permission was in response to an appeal from a delegation headed by the Reverend Longri Ao and other church leaders from Nagaland. (Assisting them was a gifted young Indian clergyman named Robert Cunville, who was head of the North East India Christian Council and had been invited to be director of youth evangelism for the World Council of Churches; he later joined our Team as an evangelist and has had a wide ministry not only in India but in many other parts of the world as well.)

“Billy,” John said, “you are on your way to India, a country that has no conception of God. You will need a special approach to break into people’s thinking, because they know nothing of the Bible or God. Do you have such an approach in mind?” Admitting that I didn’t, I suggested that we make that issue a matter of concentrated prayer.

Our purpose in going to India was to preach in Nagaland, an isolated area tucked in the mountainous, jungle-covered northeast corner of India near the Burmese border. The area was home to a dozen separate tribes, each with its own dialect and often with a history of headhunting. Tensions among Nagaland’s tribes, and an armed guerrilla movement bent on independence from India, made it a highly unstable area. During Akbar Abdul-Haqq’s crusade five years before in Nagaland’s largest town (and capital), Kohima, three people had been killed during an assassination attempt against the Indian government’s chief representative.

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Billy Graham details his 1972 trip to India and his meeting with Indira Gandhi during that trip in his autobiography. About his mandate to meet Indira Gandhi, Graham writes: President Nixon, at the request of the American consul in New Delhi, had personally asked me to seek an interview with Prime Minister Indira Gandhi, in part to find out from her what kind of ambassador she wanted from America. He asked me to notice every single thing about her—the movement of her hands, the expression on her face, how her eyes looked. “When you’ve finished the interview,” he said to me, “go to the American embassy and dictate your report to me.” And so, when I visited with Mrs. Gandhi in the Indian capital, I put the question to her. She told me she wanted someone who understood economics, who had the ear of the President, and who had influence in Congress. This I reported to the President. He later appointed Daniel Patrick Moynihan. Whether my report influenced the President’s decision, I never learned.

This is what the world waits for. The world out there asks, 'What's the Superstar going to wear next?' Not, 'Who's he going to whip next?' but what in the world is the Superstar going to wear. And I've got millions of letters saying, 'Superstar, would you please lay some yellow on me, daddy?'

On one hand, because of Nagaland’s instability, very few foreigners were granted government permission to visit the area. On the other hand, Nagaland was home to one of the largest concentrations of Christians in India; at the time of our visit, more than half the population of 500,000 were Christians, almost all living in villages. November 1972 marked the hundredth anniversary of the coming of Baptist missionaries to Nagaland, and we were invited to Kohima as part of that celebration.