Las siete moradas es muchas cosas: una guía acerca de la vida y la época de santa Teresa de Ávila, esa extraordinaria santa y maestra contemplativa del siglo XVI; una guía para gozar de su maravilloso texto de meditación, El castillo interior; y, por último pero no menos importante, una guía para el alma: una guía hermosa, tierna, radiante, cariñosa, amorosa y auténtica, que nos conduce por el territorio de nuestro espíritu.

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Poem from Rev. Jim Cotter, as listed on the opening pages of “Anatomy of the Spirit” by Caroline Myss:

~ God be in my head and in my understanding.

God be in my eyes and in my looking.

God be in my mouth and in my speaking.

God be in my tongue and in my tasting.

God be in my lips and in my greeting.

~ God be in my nose and in my smelling/inhaling.

God be in my ears and in my hearing.

God be in my neck and in my humbling.

God be in my shoulders and in my bearing.

God be in my back and in my standing.

~ God be in my arms and in my reaching/receiving.

God be in my hands and in my working.

God be in my legs and in my walking.

God be in my feet and in my grounding.

God be in my knees and in my relating.

~ God be in my gut and in my feeling.

God be in my bowels and in my forgiving.

God be in my loins and in my swiving.

God be in my lungs and in my breathing.

God be in my heart and in my loving.

~ God be in my skin and in my touching.

God be in my flesh and in my paining/pining.

God be in my blood and in my living.

God be in my bones and in my dying.

God be at my end and at my reviving.

Grace Compassion is a grace that allows for the flow of impersonal love toward others. Compassion expands your heart and anesthetizes your judgment of others. You are often inspired with the desire to embrace the other, but not from sentiment or pity. Rather, the deeper humanitarian cords that unite us as human beings animate within you. Lord, Compassion is a powerful grace. It does not discriminate. Having a compassionate heart can be risky. But what other choice is there? If I look upon others with harsh judgment, I must imagine myself in their shoes — because what I do to another person, I am doing to myself. So, open my heart to Compassion, Lord. Hover over me with endless guidance as I learn to live as one with all sentient beings. 11 Make ME RESILIENT Prayer I MARVEL AT THE RESILIENCE of nature, Lord.

We often hesitate to follow our intuition out of fear. Most usually, we are afraid of the changes in our own life that our actions will bring. Intuitive guidance, however, is all about change. It is energetic data ripe with the potential to influence the rest of the world. To fear change but to crave intuitive clarity is like fearing the cold, dark night while pouring water on the fire that lights your cave. An insight the size of a mustard seed is powerful enough to bring down a mountain-sized illusion that may be holding our lives together. Truth strikes without mercy. We fear our intuitions because we fear the transformational power within our revelations.

The wounded child sees the Divine as operating a reward and punishment system, with humanly logical explanations for all painful experiences. The wounded child does not understand that within all experiences, no matter how painful, lie spiritual insights. So long as we think like a wounded child, we will love conditionally and with great fear of loss.

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Intuition, like all meditative disciplines, can be enormously effective if and only if, one has the courage and personal power to follow through on the guidance it provides. Guidance requires action, but it does not guarantee safety. While we measure our own success in terms of our personal comfort and security, the universe measures our success by how much we have learned. So long as we use comfort and security as our criteria of success, we will fear our own intuitive guidance because by its very nature it directs us into new cycles of learning that are sometimes uncomfortable.

Chaos is a powerful weapon. And we all have our weapons for creating chaos. Teresa advises us to recognize chaos as a power we use too often and to recognize that each of us has an actual relationship to chaos. Chaos is, in fact, a force throughout the universe, its own entity, an archetype of destruction and transformation that operates in every life.

Spiritual depression presents itself in much the same way as clinical depression — but not quite. The marks of distinction are crucial, yet hard for the untrained to recognize. They make the difference between interpreting the source of depression as a problem that may require medication or as a process of transformation that is best served by reflection, discussion of the stages of the dark night, and understanding the nature of mystical prayer. I have met many people who have been treated for depression and other conditions when they were, in fact, in the deep stages of a spiritual crisis. Without the proper support, that crisis becomes misdirected into a problem with relationships, a problem with one’s childhood, or a chronic malaise. Spiritual crises are now a very real part of our spectrum of health challenges and we need to acknowledge them with the same authority as we do clinical depression.

Every choice we make, motivated by either faith or fear, directs our spirit. If a person’s spirit is impelled by fear, then fear returns to her energy field and to her body. If she directs her spirit in faith, however, then grace returns to her energy field, and her biological system thrives.

From the sefirah of Keter, symbolic of our connection to the world of the infinite, we receive the knowledge that there is no death; there is only life. No one has gone before us whom we will not meet again — that is a Divine promise. We are meant to rest in the comfort and power of that sacred truth.