Quien ofende a Dios, se daña a sí mismo y daña al prójimo Quiero hacerte saber cómo toda virtud y todo defecto repercuten en el prójimo. Quien vive en odio y enemistad conmigo, no sólo se daña a sí mismo, sino que daña a su prójimo. Le causa daño porque estáis obligados a amar al prójimo como a vosotros mismos, ya sea ayudándole espiritualmente con la oración, aconsejándole de palabra o socorriéndole espiritual y materialmente, según sea su necesidad. Quien no me ama a mí, no ama al prójimo; al no amarlo, no lo socorre. Se daña a sí mismo, privándose de la gracia, y causa daño al prójimo, porque toda ayuda que le ofrezca no puede provenir más que del afecto que le tiene por amor a mí. No hay pecado que no alcance al prójimo. Al no amarme a mí, tampoco lo quiere a él.

Depart unclean spirit; put on shame, miserable one; horribly unclean art thou, who bringest such things to mine ears. Depart from me, detestable deceiver; thou shalt have no part in me; but Jesus shall be with me, as a strong warrior, and thou shalt stand confounded. Rather would I die and bear all suffering, than consent unto thee. Hold thy peace and be dumb; I will not hear thee more, though thou plottest more snares against me. The Lord is my light and my salvation: whom then shall I fear? Though a host of men should rise up against me, yet shall not my heart be afraid. The Lord is my strength and my Redeemer.' (Psalms xxvii. 1-3; xix. 14). 8.

has three steps, of which two were made with the wood of the most Holy Cross, and the third still retains the great bitterness He tasted, when He was given gall and vinegar to drink. In these three steps you will recognize three states of the soul, which I will explain to thee below. The feet of the soul, signifying her affection, are the first step, for the feet carry the body as the affection carries the soul. Wherefore these pierced Feet are steps by which thou canst arrive at His Side, which manifests to thee the secret of His Heart, because the soul, rising on the steps of her affection, commences to taste the love of His Heart, gazing into that open Heart of My Son, with the eye of the intellect, and finds It consumed with ineffable love. I say consumed, because He does not love you for His own profit, because you can be of no profit to Him, He being one and the same substance with Me. Then the soul is filled with love, seeing herself so much loved. Having passed the second step, the soul reaches out to the third — that is — to the Mouth, where she finds peace from the terrible war she has been waging with her sin. On the first step, then, lifting her feet from the affections of the earth, the soul strips herself of vice; on the second she fills herself with love and virtue; and on the third she tastes peace.