The Stone is one, the Medicine is one, to which we add nothing, only in the preparation removing superfluities.

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Since the Jews may not licitly keep those things which they have extorted from others through usury, the consequence is also that if you [rulers] receive these things from them, neither may you licitly keep them.[…] You should restore them to those to whom the Jews themselves are morally bound to make restitution.

Since faith rests upon infallible truth, and since the contrary of a truth can never be demonstrated, it is clear that the arguments brought against faith cannot be demonstrations, but are difficulties that can be answered.

Wonder is the desire of knowledge.

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Man should not consider his material possessions as his own, but as common to all, so as to share them without hesitation when others are in need

Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.

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[Aristotle] shows how currency serves as a measure...[I]f men always needed immediately the goods they have among themselves, they would have no need of any exchange except of thing for thing, e.g., wine for grain. But sometimes one man (who has a surplus of wine at present) does not need the grain that another man has (who is in need of wine), but perhaps later he will need the grain or some other product. In this way then for the necessity of future exchange, money or currency is, as it were, a surety that if a man has no present need but may want in the future, the thing he needs will be available when he presents the currency.

Man has free choice, or otherwise counsels, exhortations, commands, prohibitions, rewards and punishments would be in vain.

It is on account neither of God's weakness nor ignorance that evil comes into the world, but rather it is due to the order of his wisdom and the greatness of his goodness that diverse grades of goodness occur in things, many of which would be lacking if no evil were permitted. Indeed, the good of patience would not exist without the evil of persecution; nor the good of preservation of life in a lion if not for the evil of the destruction of the animals on which it lives.

Again, it is self-evident that truth exists. For truth exists if anything at all is true, and if anyone denies that truth exists, he concedes that it is true that it does not exist, since if truth does not exist it is then true that it does not exist.