I was the first man to fall in love with you, son of Clinias, and now that the others have stopped pursuing you I suppose you're wondering why I'm the only one who hasn't given up - and also why, when the others pestered you with conversation, I never even spoke to you all these years. Human causes didn't enter into it; I was prevented by some divine being, the effect of which you'll hear later on. But now it no longer prevents me, so here I am. I'm confident it won't prevent me in future either.

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Moreover, there is a victory and defeat—the first and best of victories, the lowest and worst of defeats—which each man gains or sustains at the hands, not of another, but of himself; this shows that there is a war against ourselves going on within every one of us.

But of the heaven which is above the heavens, what earthly poet ever did or ever will sing worthily?

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...when he looks at Beauty in the only way that Beauty can be seen - only then will it become possible for him to give birth not to images of virtue (because he's in touch with no images), but to true virtue [arete] (because he is in touch with true Beauty). The love of the gods belongs to anyone who has given to true virtue and nourished it, and if any human being could become immortal, it would be he.

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And I think that you must have observed again and again what a poor appearance the tales of poets make when stripped of the colours which music puts upon them, and recited in simple prose.

For harmony is a symphony, and symphony is an agreement; but an agreement of disagreements while they disagree there cannot be; you cannot harmonize that which disagrees.