Blaise Pascal Quotes

El hombre tiene ilusiones como el pájaro alas. Eso es lo que lo sostiene

Man is but a reed, the feeblest thing in nature, but he is a thinking reed. The entire universe need not arm itself to crush him… But if the universe were to crush him, man would still be nobler than that which killed him, because he knows that he dies and the advantage which the universe has over him – the universe knows nothing of this. All our dignity then consists in thought. By it we must elevate ourselves, and not by space and time, which we cannot fill.

For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it. This transmission does not only seem to us impossible, it seems also very unjust. For what is more contrary to the rules of our miserable justice than to damn eternally an infant incapable of will, for a sin wherein he seems to have so little a share, that it was committed six thousand years before he was in existence? Certainly nothing offends us more rudely than this doctrine; and yet, without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves. The knot of our condition takes its twists and turns in this abyss, so that man is more inconceivable without this mystery than this mystery is inconceivable to man.

Truth is not an object to be possessed; it is a living thing recognized, cultivated by the mind and heart.

All human evil comes from a single cause, man’s inability to sit still in a room.

Knowing God without knowing our wretchedness leads to pride. Knowing our wretchedness without knowing God leads to despair. Knowing Jesus Christ is the middle course, because in him we find both God and our wretchedness.

They [men] have corrupted this [God's supernatural] order by making profane things what they should make of holy things, because in fact, we believe scarcely any thing except which pleases us.

Nu m-ai fi cautat, daca nu m-ai fi gasit

Let man then contemplate the whole of nature in her full and lofty majesty, let him turn his gaze away from the lowly objects around him; let him behold the dazzling light set like an eternal lamp to light up the universe, let him see the earth as a mere speck compared to the vast orbit described by this star, and let him marvel at finding this vast orbit itself to be no more than the tiniest point compared to that described by the stars revolving in the firmament. But if our eyes stop there, let our imagination proceed further; it will grow weary of conceiving things before nature tires of producing them. The whole visible world is only an imperceptible dot in nature’s ample bosom. No idea comes near it; it is no good inflating our conceptions beyond imaginable space, we only bring forth atoms compared to the reality of things. Nature is an infinite sphere whose centre is everywhere and circumference is nowhere. In short it is the greatest perceptible mark of God’s omnipotence that our imagination should lose itself in that thought.

All of our reasoning ends in surrender to feeling.

There is enough light to enlighten the elect and enough obscurity to humiliate them. There is enough obscurity to blind the reprobate and enough light to condemn them and deprive them of excuse.

God instituted prayer to communicate to creatures the dignity of causality.

Unless we know ourselves to be full of pride, ambition, concupiscence, weakness, wretchedness and unrighteousness, we are truly blind. And if someone knows all this and does not desire to be saved, what can be said of him?

A true friend is so great an advantage, even for the greatest lords, in order that he may speak well of them, and back them in their absence, that they should do all to have one.

These two states which it is necessary to know together in order to see the whole truth, being known separately, lead necessarily to one of these two vices, pride or indolence, in which all men are invariably led before grace, since if they do not remain in their disorders through laxity, they forsake them through vanity, so true is that which you have just repeated to me from St. Augustine, and which I find to a great extent; for in fact homage is rendered to them in many ways.