Simone Weil Quotes

It is not religion but revolution which is the opium of the people.

Love needs reality. What is more terrible than the discovery that through a bodily appearance we have been loving an imaginary being. It is much more terrible than death, from death does not prevent the Beloved from having lived.
That is the punishment for having fed love on imagination.

The full expression of personality depends upon its being inflated by social prestige; it is a social privilege.

Those who keep the masses of men in subjection by exercising force and cruelty deprive them at once of two vital foods, liberty and obedience; for it is no longer within the power of such masses to accord their inner consent to the authority to which they are subjected. Those who encourage a state of things in which the hope of gain is the principal motive take away from men their obedience, for consent which is its essence is not something which can be sold.

I had never read any of the mystics, because I have never felt called to read them. In reading, as in other things, I always attempt practical obedience. There is nothing more favorable to intellectual progress, for as far as possible I do not read anything except for that which I am hungry in the moment, when I am hungry for it, and then I do not read … I eat. God mercifully prevented me from reading the mystics, so that it would be evident to me that I had not fabricated this absolutely unexpected contact.

I also am other than what I imagine myself to be. To know this is forgiveness.

The necessity for power is obvious, because life cannot be lived without order; but the allocation of power is arbitrary because all men are alike, or very nearly. Yet power must not seem to be arbitrarily allocated, because it will not then be recognized as power. Therefore prestige, which is illusion, is of the very essence of power.

If we go down into ourselves, we find that we possess exactly what we desire.

Belief in immortality is harmful because it is not in our power to conceive of the soul as really incorporeal. So this belief is in fact a belief in the prolongation of life, and it robs death of its purpose.

If we want a love which will protect the soul from wounds we must love something other than God.

A science which does not bring us nearer to God is worthless.

To love purely is to consent to distance, it is to adore the distance between ourselves and that which we love.

If anyone possesses this faculty, then his attention is in reality directed beyond the world, whether he is aware of it or not. The link which attaches the human being to the reality outside the world is, like the reality itself, beyond the reach of human faculties. The respect that it makes us feel as soon as it is recognized cannot be shown to us by evidence or testimony.

Love for our neighbor, being made of creative attention, is analogous to genius.

La force, c'est ce qui fait de quiconque lui est soumis une chose. Quand elle s'exerce jusqu'au bout, elle fait de l'homme une chose au sens le plus littéral, car elle en fait un cadavre.