Simone Weil Quotes

A Pharisee is someone who is virtuous out of obedience to the Great Beast.

If, as is only too possible, we are to perish, let us see to it that we do not perish without having existed. The powerful forces that we have to fight are preparing to crush us; and it is true that they can prevent us from existing fully, that is to say from stamping the world with the seal of our will. But there is one sphere in which they are powerless. They cannot stop us from working towards a clear comprehension of the object of our efforts, so that, if we cannot accomplish that which we will, we may at least have willed it, and not just have blindly wished for it; and, on the other hand, our weakness may indeed prevent us from winning, but not from comprehending the force by which we are crushed. Nothing in the world can prevent us from thinking clearly.

When I think of the Crucifixion, I commit the sin of envy.

From the power to transform him into a thing by killing him there proceeds another power, and much more prodigious, that which makes a thing of him while he still lives.

But we can be nearly sure that those whose love for God has caused their pure loves here below to disappear are false friends of God. Our neighbour, our friends, religious ceremonies and the beauty of the world do not fall in rank to unreal things after direct contact between God and the soul. On the contrary, only then do these things become real. Previously, they were half-dreams. Previously, they had no reality.

He who has not God in himself cannot feel His absence.

And forgive us our debts, as we also forgive our debtors.'
To remit debts is to renounce our own personality. It means renouncing everything that goes to make up our ego, without any exception. It means knowing that in the ego there is nothing whatever, no psychological element, that external circumstances could not do away with. It means accepting that truth. It means being happy that things should be so.

Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.

Love needs reality. What is more terrible than the discovery that through a bodily appearance we have been loving an imaginary being. It is much more terrible than death, from death does not prevent the Beloved from having lived.
That is the punishment for having fed love on imagination.

Maurras, with perfect logic, is an atheist. The Cardinal [Richelieu], in postulating something whose whole reality is confined to this world as an absolute value, committed the sin of idolatry. … The real sin of idolatry is always committed on behalf of something similar to the State.

Those who love a cause are those who love the life which has to be led in order to serve it.

J'éprouve un déchirement qui s'aggrave sans cesse, à la fois dan l'intelligence et au centre du coeur, par l'incapacité où je suis de penser ensemble dans la vérité le malheur des hommes, la perfection de Dieu et le lien entre les deux.

'I feel ceaselessly and increasingly torn, both in my intelligence and in the depth of my heart, by my inability to conceive simultaneously and in truth of the affliction of humans, the perfection of God, and the relation between the two.'

Simone Weil, Lettre à Maurice Schumann, n.d. (prb Dec. 1942)

We must leave on one side the beliefs which fill up voids and sweeten what is bitter. The belief in immortality. The belief in the utility of sin: etiam peccata. The belief in the providential ordering of events — in short the "consolations" which are ordinarily sought in religion.

We can know only one thing about God — that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.

Moreover, nothing is so rare as to see misfortune fairly portrayed; the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.