Love for our neighbor, being made of creative attention, is analogous to genius. - Simone Weil

The needs of a human being are sacred. Their satisfaction cannot be subordinated either to reasons of state, or to any consideration of money, nationality, race, or colour, or to the moral or other value attributed to the human being in question, or to any consideration whatsoever. There is no legitimate limit to the satisfaction of the needs of a human being except as imposed by necessity and by the needs of other human beings. The limit is only legitimate if the needs of all human beings receive an equal degree of attention.

Let us not think that because we are less brutal, less violent, less inhuman than our opponents we will carry the day. Brutality, violence and inhumanity have an immense prestige that schoolbooks hide from children, that grown men do not admit, but that everybody bows before. For the opposite virtues to have as much prestige, they must be actively and constantly put into practice. Anyone who is merely incapable of being as brutal, as violent and as inhuman as someone else but who does not practice the opposite virtues, is inferior to that person in both inner strength and prestige, and he will not hold out in such a confrontation.”1

Simone Weil

The comparison of religions is only possible, in some measure, through the miraculous virtue of sympathy. We can know men to a certain extent if at the same time as we observe them from the outside we manage by sympathy to transport our own soul into theirs for a time. In the same way the study of different religions does not lead to a real knowledge of them unless we transport ourselves for a time by faith to the very center of whichever one we are studying...This scarcely ever happens, for some have no faith, and the others have faith exclusively in one religion and only bestow upon the others the sort of attention we give to strangely shaped shells. There are others again who think they are capable of impartiality because they have only a vague religiosity which they can turn indifferently in any direction, whereas, on the contrary, we must have given all our attention, all our faith, all our love to a particular religion in order to think of any other religion with the high degree of attention, faith, and love that is proper to it.