It is small surprise that among tyrannical regimes and their defenders, America and Israel are so often identified as the same enemy. This is not merely a consequence of America's standing along behind Israel; the United States has aided various Arab countries very generously, and it has on some critical occasions backed Arab regimes, such as Nasser's Egypt in 1956 and Saudi Arabia in 1981, against Israel. The hostility is aroused largely because America and Israel represent democracy, equal rights for women, a higher quality of life, and a willingness to confront despotism. That is why the two non-Muslim countries that have suffered the heaviest losses from Islamic suicide murderers are Israel and the United States.

I am for no law to be passed to prevent Keith Ellison or anyone else from bringing any book he wants to his swearing-in, whether actual or ceremonial. But neither I nor tens of millions of other Americans will watch in silence as the Bible is replaced with another religious text for the first time since George Washington brought a Bible to his swearing-in

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The insufficiency of defining goodness as not hurting others is clearly demonstrated by the general assessment of the behavior of most Germans under the Nazis. According to this definition, most Germans during the Holocaust were good people, since they did not hurt anyone. Yet most of us do not consider such Germans good people, clearly indicating that we recognize the impossibility of defining a good person as one who does not hurt anyone.
You do not have to do something bad in order to do bad; you only have to do nothing.

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A person whose conduct consists of not hurting anyone is not good; such a person is merely not bad. To be a good person involves the active pursuit of good. It is not enough merely to refrain from hurting other human beings; one must intercede on their behalf.