Eric Wolf Quotes

Where Adam Smith and David Ricardo had envisaged a growing worldwide division of labor, they had thought that each country would freely select the commodities it was most qualified to produce, and that each would exchange its optimal commodity for the optimal commodity of others. Thus in Ricardo's example, Britain would send Portugal its textiles, while Britons would consume Portuguese wines in turn. What his vision of free commodity exchange omits are the constraints that governed the selection of particular commodities, and the political and military sanctions used to ensure the continuation of quiet asymmetrical exchanges that benefited one party while diminishing the assets of another.

Only when the stock of wealth can be related to human energy by purchasing living energy as "labor power", offered for sale by people who have no other means of using their labor to ensure their livelihood: and only when it can relate that labor power to purchased machines - embodiments of past transformation of nature by human energy expended in the past - only then does "wealth" become "capital".

The German catastrophe was of course the vortex of other catastrophes : Jewish, French, Gypsy, Polish and Russian, to name but a few way stations on the descent into hell. What the National Socialists wrought is, without a doubt, a cause of moral outrage, but outrage is not enough. It is vital that we gain an analytic purchase on what transpired, precisely because it embodied a possibility for humankind, and what was humanly possible can happen again.

The capitalist mode acts to accumulate capital through the hiring of labor power, but is marked by the cyclical alternation of labor mobilization and labor displacement; each intake of labor power uproots some prior adaptation, while each sloughing off of labor power creates a new cohort of the unemployed.

Everywhere in this world of 1400, populations existed in interconnections.

The essence of capital is its ability to mobilize social labor by buying labor power and setting it to work. This requires a market in which the capacity of human beings to work can be bought and sold like any other commodity: buyers of labor power offer wages, which sellers accept in return for a commodity, their own labor.

Under the conditions of the new mode, capital was able to embark on a process of continual internal and international migration, drawing ever more groups of people into its orbit and reproducing its strategic relationships wherever and whenever it took root.

The development of industrial capitalism did not move in a smooth ascending line.

Even the slave owner is restricted in his ability to manipulate his labor supply, for he must protect his investment in slaves by feeding them during times when they do not labor. In contrast, capitalist entrepreneurs can hire and fire laborers or very their wages in response to changing circumstances.

I acknowledge my debt to Marxian thought without apology.

There may be "pie in the sky when you die" but how the pie is dished out on the ground has considerable existential relevance.

If history is the working out of a more moral purpose in time, then those who lay claim to that purpose are by that fact the predilect agents of history.

Man rises up against nature by means of what we would today call culture.

Although I wrote as an anthropologist rather than as a professional historian, I think history matters. It is also important to understand how an why these systems develop and extend their sway over people, and I located the rationale in the ways power and the economy sustain and drive each other on.

Anthropology is the most scientific of humanities, the most humanistic of sciences. (1964)