Comment prétendons-nous qu’un autre garde notre secret si nous ne pouvons le garder nous-mêmes?

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What we term virtue is often but a mass of various actions and diverse interests, which fortune, or our own industry, manage to arrange; and it is not always from valor or from chastity that men are brave, and women chaste.

We try to make a virtue of vices we are loth to correct.

There is an air which belongs to the figure and talents of each individual; we always lose it when we abandon it to assume another. We should try to find out what air is natural to us and never abandon it, but make it as perfect as we can. This is the reason that the majority of children please. It is because they are wrapt up in the air and manner nature has given them, and are ignorant of any other. They are changed and corrupted when they quit infancy, they think they should imitate what they see, and they are not altogether able to imitate it. In this imitation there is always something of falsity and uncertainty. They have nothing settled in their manner and opinions. Instead of being in reality what they want to appear, they seek to appear what they are not.

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Luxury and excessive refinements are sure forerunners of the decadence of states, because when all individuals seek their own interests they neglect the public weal

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No persons are more frequently wrong, than those who will not admit they are wrong.