French writer, a moralist (1715-1747)
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As soon as an opinion becomes common it is sufficient reason for men to abandon it and to uphold the opposite opinion until that in its turn grows old, and they require to distinguish themselves by other things. Thus if they attain their goal in some art or science, we must expect them soon to cast it aside to acquire some fresh fame, and this is partly the reason why the most splendid ages degenerate so quickly, and, scarcely emerged from barbarism, plunge into it again.
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Are we surprised if a sick man cannot walk, or keep awake, or stand upright? Would it not be more surprising if he was the same man as when he was well? If we have a headache, or have slept badly, we are excused for telling incapable of work, and yet no one suspects us of always being lazy. Shall we deny a dying man the privilege we grant a man with a headache? And dare we assert that the man who lacks courage in his last agony never possessed virtue when he was well.
The generality of men are so bound within the sphere of their circumstances that they have not even the courage to get out of them through their ideas, and if we see a few whom, in a way, speculation over great things makes incapable of mean ones, we find still more with whom the practice of small things takes away the feeling for great ones.
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