George Fitzhugh Quotes

Free trade or political economy is the science of free society, and socialism is the science of slavery.

The weak in mind or body require guidance, support and protection; they must obey and work for those who protect and guide them—they have a natural right to guardians, committees, teachers or masters. Nature has made them slaves, all that law and government can do, is to regulate, modify and mitigate their slavery.

Liberty of the press, liberty of speech, freedom of religion, or rather freedom from religion, and the unlimited right of private judgement have borne no good fruit, and many bad ones.

There is no rivalry, no competition to get employment among slaves, as among free laborers. Nor is there a war between master and slave… His feeling for his slave never permits him to stint him in old age. The slaves are all well fed, well clad, have plenty of fuel, and are happy. They have no dread of the future—no fear of want. A state of dependence is the only condition in which reciprocal affection can exist among human beings—the only situation in which the war of competition ceases, and peace, amity and good will arise. A state of independence always begets more or less of jealous rivalry and hostility. A man loves his children because they are weak, helpless and dependent; he loves his wife for similar reasons.

But slavery does, in practice as well as in theory, acknowledge and enforce the right of all to be comfortably supported from the soil. There was, we repeat, no pauperism in Europe till feudal slavery was abolished.

The true greatness of Mr. Jefferson was his fitness for revolution. He was the genius of innovation, the architect of ruin, the inaugurator of anarchy. His mission was to pull down, not to build up… He proposed to govern boys without the authority of masters or the control of religion, supplying their places with Laissez-faire philosophy, and morality from the pages of Lawrence Sterne. His character, like a philosophy, is exceptional—invaluable in urging on revolution, but useless, if not dangerous, in quiet times.

The greatest of all communists, if communist he be, Proudhon, has also seen and exposed this tendency of socialism to slavery. He is a thorough-going enemy of modern free society; call property a thief; and would, he says, establish anarchy in place of government.

Slavery relieves our slaves of these cares altogether, and slavery is a form, and the very best form, of socialism.

A mere verbal formula often distinguishes a truism from a paradox. ‘It is the duty of society to protect the weak;’ but protection cannot be efficient without the power of control; therefore, ‘It is the duty of society to enslave the weak’.

All concur that free society is a failure. We slaveholders say you must recur to domestic slavery, the oldest, the best and most common form of Socialism. The new schools of Socialism promise something better, but admit, to obtain that something, they must first destroy and eradicate man’s human nature.

The vampire capitalist class impose all the taxes, and pay none.

The failure of laissez-faire, of political economy, is admitted now by its last and lingering votary. Free society stands condemned by the unanimous testimony of all its enlightened members.

[T]he capitalists now live entirely by the proceeds of poor men’s labor, which capital enables them to command.

Our slaves till the land, do the coarse and hard labor on our roads and canals, sweep our streets, cook our food, brush our boots, wait on our tables, hold our horses, do all hard work, and fill all menial offices. Your freemen at the North do the same work and fill the same offices. The only difference is, we love our slaves, and we are ready to defend, assist and protect them; you hate and fear your white servants, and never fail, as a moral duty, to screw down their wages to the lowest, and to starve their families, if possible, as evidence of your thrift, economy and management—the only English and Yankee virtues.

Liberty is an evil which government is intended to correct. This is the sole object of government.