The negro slaves of the South are the happiest, and, in some sense, the freest people in the world. The children and the aged and infirm, work not at all, and yet have all the comforts and necessaries of life provided for them. They enjoy liberty, because they are opposed neither by care nor labor.

This is no dispute between Northerners and Southerners; but between conservatives and revolutionionists; between Christians and infidels; between law and order men and no-government men; between the friends of private property and socialists and agrarians; between the chaste and the libidinous; between marriage and free-love; between those who believe in the past, in history, in human experience, in the Bible, in human nature, and those who, like Greeley, and Fourier, and Fanny Wright, and Thomas Jefferson, and Thomas Paine, and Seward, foolishly, rashly, and profanely, attempt to "expel human nature," to bring about a millennium, and inaugurate a future wholly unlike anything that has preceded it.

Our slaves till the land, do the coarse and hard labor on our roads and canals, sweep our streets, cook our food, brush our boots, wait on our tables, hold our horses, do all hard work, and fill all menial offices. Your freemen at the North do the same work and fill the same offices. The only difference is, we love our slaves, and we are ready to defend, assist and protect them; you hate and fear your white servants, and never fail, as a moral duty, to screw down their wages to the lowest, and to starve their families, if possible, as evidence of your thrift, economy and management—the only English and Yankee virtues.

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All concur that free society is a failure. We slaveholders say you must recur to domestic slavery, the oldest, the best and most common form of Socialism. The new schools of Socialism promise something better, but admit, to obtain that something, they must first destroy and eradicate man’s human nature.

We say allowance, not wages; for neither slaves nor free laborers get wages, in the popular sense of the term: that is, the employer or capitalist pays them for nothing of his own, but allows them a part, generally a very small part of the proceeds of their own labor.