[Regarding the 'Advance to Contact'] The simple truth about war is that if you are on the attack, you can't do a damned thing until you find your enemy, and the only way to do that is to push on, at whatever speed seems prudent, until you see or hear him, or he makes his presence known by letting fly at you.

Brewing up is not merely a matter of infusing tea; making the fire comes into it, and when you have lit and maintained fires in the monsoon, you have nothing more to learn. That came later; at Meiktila it was a simple business of assembling bamboo slivers, igniting them (no small thing, with Indian “Lion” matches which invariably broke and sprayed the striker with flaming phosphorus), and bringing about a gallon of water to the boil in the section brew-tin. This was a jealously-guarded article, about a foot cubed, made by cutting a compo ration tin in two and piercing the rim for a handle of signal wire. The casting in of the tea leaves from the section box was the crucial thing, followed by the ceremonial dropping in of two broken matchsticks to attract stray leaves; remove the tin from the heat, invite the guests to scoop out the brew with their piallas [“mugs” in Urdu], and tea was served, each man adding sugar and condensed milk to taste.

Another discovery was that the size and importance of an action is no yardstick of its personal unpleasantness. A big operation which commands headlines may be a dawdle for some of those involved, while the little forgotten patrol is a real horror.

...the standard arm was the most beautiful firearm ever invented, the famous short Lee Enfield.......She's a museum piece now, but I still see her on T.V. newsreels, in the hands of hairy, outlandish men like the Mujahedeen of Afghanistan and capable-looking gentry in North Africa, and I have a feeling that she will be loosing off her ten rounds rapid when the Kalashnikovs and Armalites are forgotten. That's the old reactionary talking: no doubt Agincourt die-hards said the same of the long bow.

You cannot, you must not, judge the past by the present; you must try to see it in its own terms and values, if you are to have any inkling of it. You may not like what you see, but do not on that account fall into the error of trying to adjust it to suit your own vision of what it ought to have been.