George Orwell Quotes

Since the decay of the belief in personal immortality, death has never seemed funny, and it will be a long time before it does so again. Hence the disappearance of the facetious epitaph, once a common feature of country churchyards. I should be astonished to see a comic epitaph dated later than 1850. There is one in Kew, if I remember rightly, which might be about that date. About half the tombstone is covered with a long panegyric on his dead wife by a bereaved husband: at the bottom of the stone is a later inscription which reads, ‘Now he’s gone, too’.'

We are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right.

الولاء يعني انعدام التفكير، بل انعدام الحاجة للتفكير، الولاء هو عدم الوعي.

A totalitarian state is in effect a theocracy, and its ruling caste, in order to keep its position, has to be thought of as infallible. But since, in practice, no one is infallible, it is frequently necessary to rearrange past events in order to show that this or that mistake was not made, or that this or that imaginary triumph actually happened.

The outstanding, unmistakable mark of Dickens's writing is the unnecessary detail.

One is almost driven to the cynical conclusion that men are only decent when they are powerless.

The thing that politicians are seemingly unable to understand is that you cannot produce a vigorous literature by terrorising everyone into conformity.

War is a way of shattering to pieces, or pouring into the stratosphere, or sinking into the depths of the sea, materials which might otherwise be used to make the masses too comforable, and hence, in the long run, too intelligent.

From the proletarians nothing is to be feared. Left to themselves, they will continue from generation to generation and from century to century, working, breeding, and dying, not only without any impulse to rebel, but without the power of grasping that the world could be other than it is.

I have no particular love for the idealised "worker" as he appears in the bourgeois Communist's mind, but when I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.

Never again will you be capable of ordinary human feeling. Everything will be dead inside you. Never again will you be capable of love, or friendship, or joy of living, or laughter, or curiosity, or courage, or integrity. You will be hollow. We shall squeeze you empty and then we shall fill you with ourselves.

Their friendship was at an end, it seemed to him. The evil time when he had lived on Ravelston had spoiled everything. Charity kills friendship.

I understand HOW: I do not understand WHY

"When you make love you're using up energy; and afterwards you feel happy and don't give a damn for anything. They can't bear you to feel like that. They want you to be bursting with energy all the time. All this marching up and down and cheering and waving flags is simply sex gone sour. If you're happy inside yourself, why should you get excited about Big Brother and the Three-Year Plans and the Two Minute Hate and all the rest of their bloody rot?"
That was very true, he thought. There was a direct, intimate connection between chastity and political orthodoxy. For how could the fear, the hatred, the lunatic credulity which the Party needed in its members be kept at the right pitch except by bottling down some powerful instinct in using it as a driving force? The sex impulse was dangerous to the party, and the party had turned it to account.

When one thinks of all the people who support or have supported Fascism, one stands amazed at their diversity. What a crew! Think of a programme which at any rate for a while could bring Hitler, Petain, Montagu Norman, Pavelitch, William Randolph Hearst, Streicher, Buchman, Ezra Pound, Juan March, Cocteau, Thyssen, Father Coughlin, the Mufti of Jerusalem, Arnold Lunn, Antonescu, Spengler, Beverley Nichols, Lady Houston, and Marinetti all into the same boat! But the clue is really very simple. They are all people with something to lose, or people who long for a hierarchical society and dread the prospect of a world of free and equal human beings. Behind all the ballyhoo that is talked about ‘godless’ Russia and the ‘materialism’ of the working class lies the simple intention of those with money or privileges to cling to them. Ditto, though it contains a partial truth, with all the talk about the worthlessness of social reconstruction not accompanied by a ‘change of heart’. The pious ones, from the Pope to the yogis of California, are great on the’ change of heart’, much more reassuring from their point of view than a change in the economic system.