Hannah Arendt Quotes

The point, as Marx saw it, is that dreams never come true.

The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.

We are the hero of our own story.

In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. [...] under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.

Could the activity of thinking as such, the habit of examining whatever happens to come to pass or to attract attention, regardless of results and specific content, could this activity be among the conditions that make men abstain from evil-doing?

The Nazis were ‘convinced that evil-doing in our time has a morbid force of attraction,’ Bolshevik assurances inside and outside Russia that they do not recognize ordinary moral standards have become a mainstay of Communist propaganda, and experience has proven time and again that the propaganda value of evil deeds and general contempt for moral standards is independent of mere self-interest, supposedly the most powerful psychological factor in politics.

To be curious about someone opened you to contamination from them. But she was still determined to play him a trick, to take a revenge for Kay, for women, and most of all for the impudence of his associating himself with her. She had no pity for Harald. Swinging the car into line behind the funeral procession, she waited for the question he would ask. “To be superior,” he said, “of course, is not only a prerequisite for tragedy; it is tragedy. Hamlet’s tragedy.

Kant stated defensively that he had "found it necessary to deny knowledge. . . to make room for faith," but he had not made room for faith; he had made room for thought, and he had not "denied knowledge" but separated knowledge from thinking.

If [she] had come to prefer the company of odd ducks, it was possibly because they had no conception of oddity, or rather, they thought you were odd if you weren't.

You have to live without love, learn not to need it in order to live with it.

Real power begins where secrecy begins.

Luckily, I am writing a memoir and not a work of fiction, and therefore I do not have to account for my grandmother’s unpleasing character and look for the Oedipal fixation or the traumatic experience which would give her that clinical authenticity that is nowadays so desirable in portraiture.

It was the cocktail hour in Priss’s room at New York Hospital — terribly gay.

Foreknowledge of the consequences of an act that is then performed generally argues the will to do it; if this occurs repeatedly, and the doer continues to protest that he did not will the consequences, this suggests an extreme and dangerous disassociation of the personality.

I felt caught in a dilemma that was new to me then but which since has become horribly familiar: the trap of adult life, in which you are held, wriggling, powerless to act because you can see both sides. On that occasion, as generally in the future, I compromised.