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Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.

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They are always talking about the fire of hell, but no one has ever seen it, my friends. For hell is cold. It used to be that the nights weren't long enough to wear out your malice, and you got up each morning with your breasts still full of poison. But now the devil himself has withdrawn from you. Ah, how alone we are in evil, my brothers! The poor human race dreams from century to century of breaking that solitude — but it's no use! The devil, who can do so many things, will never succeed in founding a Church, a Church that will put in common both the merits of hell and the sin of all. From now until the end of the world, the sinner will have to sin alone, always alone — for just as we die alone, so also do we sin alone. The devil, you see, is the friend who never stays with us to the end.

There is a well known and most profound saying of people wishing to induce sympathy in each other. 'Put yourself in his place,' they say. But it is easy only to put yourself in the place of your equals. At a certain point of inferiority, real or imaginary, this substitution is no longer possible....Young Vittorio Mussolini has published a book on his Ethiopian campaign, of which I quote this extract: It was thrilling. A huge zariba, surrounded by tall trees, was very difficult to hit. I had to aim very carefully, and I only succeeded the third time. The poor devils inside jumped out when they saw their roof was on fire, and fled madly...surrounded by a ring of flames, four to five thousand Abyssinians died of suffocation. It was like hell itself. Smoke rising up to unbelievable heights, and flames turning the black sky red. Obviously Signor Vittorio Mussolini never dreamt of putting himself in the place of the Ethiopians!

You know, sometimes I imagine what any decent agnostic of average intelligence might say, if by some impossible chance one of those intolerable praters were to let him stand awhile in the pulpit, in his stead: 'Ladies and gentlemen,... I don't share all your beliefs, but I probably know more about the history of the church than you do, because I happen to have read it, and not many parishioners can say that. For though you're not interested in unbelievers, unbelievers are extremely interested in you..Yes, we were drawn to you. But now we've decided that you're not very interesting after all, and it's rather disappointing.....Because you do not live your faith, your faith has ceased to be a living thing.'

You don't wage civil war in kid gloves. The Spanish bishops know it so well that they have been obliged to refer to 'regrettable excesses' and 'inevitable abuses'. They seem to think that war is like Shrove Tuesday, that it's a jolly respite, as it were, from social morality, and that men can give themselves up to being cruel just as gay sparks at carnival-time indulge in bottom-pinching! Once the illuminations go out, we must welcome the dear lad home with a smile that's both knowing and fatherly. 'Don't worry, my dear boy. We can none of us resist a little fun sometimes. Think no more about it.' But, Your Excellencies, this is something more than a little fun!

I shouldn't dream of wasting my time by picking holes in the attitude of the Italian prelates throughout the war for Ethiopia. Thanks to the mustard-gas sprinklers that are used in Australia for destroying rodents, Fascist aviation has been enabled to strip whole populations of hapless negroes of their skin, so that they lay rotting in heaps in front of their huts. It makes no difference to me if the Italian prelates affirm that a war like this seems chivalrous to them. I believe that I know what is chivalrous and what is not...

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Everybody in Palma knew that my son was a lieutenant in the Phalange, and I was often seen at mass. For months I had been friendly with insurgent leaders who were feared by all the suspects. And yet people I hardly knew spoke freely to me, when the slightest indiscretion on my part would have cost their liberty, or their lives. I'll tell you why it was. It was because it is still known in the world that a Frenchman doesn't let himself become a policeman's pawn - that's why. Because a Frenchman is a free man.

I know that the Crusaders of Majorca put to death, in a single night, all the prisoners who were huddled in the Catalonian trenches. They took the whole herd down to the shore and shot them, one beast at a time - they were quite leisurely about it. The Lord High Archbishop of Palma arranged to be represented at the ceremony, by a certain number of his priests. You can picture the scene can't you? 'Come on, father, isn't that one ready?' - 'Just a moment captain, I'm handing him over to you at once.' When the job was finished, the Crusaders piled their cattle in two heaps - those who'd been given absolution and those who hadn't- then sprinkled petrol over them. It is quite likely that this purification by fire may then have taken on, by reason of the presence of priests officiating a liturgical significance. Unfortunately I only saw these blackened, shiny creatures two days after that, contorted by the flames, some of them counterfeiting obscene poses in death, which must have been very distressing for the ladies of Palma and for their eminent confessors. A reeking tar oozed out of them...