If we look for a moment at the great mystics of the past, the prophets like Christ and Buddha, Shankaracharya, Vyasa, or Mohammed, we find evidence of this in their own lives. It is a desire tospeak the truth, a desire to speak to mankind with unbounded love, compassion, mercy, and charity. This is found in all of them.

Children should be brought up with the ideal cultivated in them that the universe is ruled by an intelligent power, that they must cultivate purity, honesty, truth, compassion and live ideal lives. In that way they will conform to the evolutionary needs. That is the best thing we can do for the children.

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We are not using the totality of the human brain. According to various estimates, most of us use only ten percent of the brain and according to some only eight percent. That means 90 percent of the brain is un-utilized, that there is still a large margin in the brain which could be used for other purposes, and nature has provided it for certain purposes which are not yet known to science.

The word yoga is met for the first time in Vedas in the Katha Upanishad and some description of it is contained in Svetasvatra, the last of the early Upanishads. It is more frequently met with in Puranas, the epics and other later literature, and is sometimes synonymously used for tapa and dhyana (i.e., religious austerity and meditation). Basically Yoga is nothing more or less than systematized concentration. Fixity of attention, whether on a God or a Goddess, on a symbol or a diagram, on the void or any material object, or whether on a mantra or any particular region of the body, is the main exercise of every ancient form of Yoga.

Properly speaking, Yoga is an adjunct to religion and has always been treated as such in India, the country of its birth. The word Yoga is derived from the Sanskrit root yuj which means to yoke or join. As such, Yoga signifies the union of the individual soul with universal Consciousness or, in the language of the Upanishads, with the uncreated, all-pervading Brahman.

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The legend runs that only a small number of families of Kashmiri Hindus survived the massacre and all the present population of Kashmiri Pandits is descended from them. It was said that cartloads of sacred threads, which the Hindus wear, were collected and thrown into the Dal Lake from the decapitated bodies of the killed and tortured. Crowds of women committed suicide to escape the clutches of the ravishers. Women, it is said, carried lethal poisons in their pockets to be swallowed when no other way was left to save their honor.