Liberation from enslavement to interest on money is the clear motto for the global revolution, for the liberation of productive labor from the chains of the supragovernmental money-powers.

But for National Socialism with this demand for social justice stands and falls the question of destiny for the German people, whether the German people can find its way to a noble nation, or whether it will eke out a miserable life in degradation and corruption as a fellaheen nation.

Gottfried Feder gave the Nazi Party an ideology. Its essential points were paramount State ownership of land and the prohibition of private sales of land, the substitution of German for Roman law, nationalization of the banks and the abolition of interest by an amortization service. It was he, too, who inspired the Party with its doctrine of the distinction between productive and non-productive capital and of the necessity for destroying the ‘slavery of profits.’

The interest capitalistic inflation however is like a devouring fire which is not extinguished until it has consumed all the treasures of the world and made the whole of mankind interest-slaves of international finance—or until the interest slavery is broken.

But the capitalist idea of profitability actually becomes an economic nonsense in the branches of our economy that today rule everything, in the banking and stock-exchange system. The fact of the ruling position of the banks proves most strikingly the economic senselessness of the capitalist idea. With the ‘productions’ of the banks and stock-exchanges never yet has a child been fed, never yet has a freezing person been clothed, in general never has even the smallest requirement that is necessary for life been supplied.

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Mammonism is the heavy, all-encompassing and overwhelming sickness from which our contemporary cultural sphere, and indeed all mankind, suffers. It is like a devastating illness, like a devouring poison that has gripped the peoples of the world.

Nazi leaders almost without exception ensured that their ‘anti-capitalism’ remained highly selective. Their definition of capitalism and capitalists made it possible to exonerate some of Germany’s most rapacious and reactionary employers from the charge of profiteering.

The abolition of enslavement to interest signifies the restoration of the free personality, the redemption of man from slavery, from the curse whereby Mammonism has bound his soul.

The interest slavery of the nation means the rule of the bank and stock-exchange. The breaking of interest slavery is by far the greatest task of National Socialism.

In our Mammonistic blindness we have unlearned how to see clearly that the doctrine of the sanctity of interest is a monstrous self-deception, that the gospel of the loan-interest that alone makes one blessed has entangled our entire thinking in the golden web of international plutocracy.