[W]e shall barter our sovereignty as a free, independent nation or accept the decisions of a World Court as a super-nation to manage our affairs… While we sympathize with the Serbian or the Russian, with the Jew in Germany or the Christian in Russia, the major portion of our sympathy is extended to our dispossessed farmer, our disconsolate laborers who are being crushed at this moment while the spirit of internationalism runs rampant in the corridors of the Capitol, hoping to participate in setting the world aright while chaos clamors at our doors.
Canadian-American Catholic priest and radio commentator (1891–1979)
Charles Edward Coughlin (October 25, 1891 – October 27, 1979), was a Canadian-American Roman Catholic priest based in the United States near Detroit. Commonly known as Father Coughlin, he was one of the first political leaders to use radio to reach a mass audience: during the 1930s, an estimated 30 million listeners tuned to his weekly broadcasts. He was forced off the air in 1939 because of his pro-fascist and anti-semitic rhetoric.
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I am not boasting when I say to you that I know the pulse of the people. I know it better than all your newspaper men. I know it better than do all your industrialists with your paid-for advice. I am not exaggerating when I tell you of their demand for social justice which, like a tidal wave, is sweeping over this nation.
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Then, too, there was Father Coughlin. "I take the road of Fascism," he said in 1936, before forming the Christian Front, whose members referred to themselves as "brown shirts." His virulently anti-Semitic radio program, regularly transmitting claims from the fabricated Protocols of the Elders of Zion, reached almost 30 million Americans at its height—the largest radio audience in the world at the time. Those listeners tuned in at the end of 1938 as Coughlin was justifying the violence of Kristallnacht, arguing that it was "reprisal" against Jews who had supposedly murdered more than twenty million Christians and stolen billions of dollars in "Christian property"; Nazism, he said, was a natural "defense mechanism" against the communism financed by Jewish bankers. Coughlin’s weekly newspaper, Social Justice, which had an estimated circulation of 200,000 at its height, was described by Life magazine at the time as probably the most widely read voice of "Nazi propaganda in America."
If Jews persist in supporting communism directly or indirectly, that will be regrettable. By their failure to use the press, the radio and the banking house, where they stand so prominently, to fight communism as vigorously as they Nazism, the Jews invite the charge of being supporters of communism.
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Let them heed the words of the President that "we have undertaken a new order of things". Let them be cautious, henceforth, because only at their own personal peril will they dare obstruct the rising of this sun of social justice which will not set until the new economic system will have been perfected.