The Socialists, and I am still one, although an exasperated one, never brought forward the question of irredentism, but left it to the Republicans. We are in favour of a national war. But there are also reasons, purely socialist in character, which spur us on towards intervention.

Karl Marx, too, was a jingoist. In 1855 he wrote that Germany would have been obligated to declare war against Russia; and in 1870 he said of the French: ‘They must be defeated! They will never be sufficiently beaten.’ And when in 1871 the Socialists of France, with Latin ingenuousness, after declaring the Republic, sent a passionate appeal to the Germans for peace, Karl Marx said: ‘These imbeciles of Frenchmen claim that for their rag of a republic we should renounce all the advantages of this war.’ One does not deny one’s country. It is possible to remain a Socialist and be in favour of certain wars.

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Social Democracy seems to have a very ambiguous position. First of all one wonders why it is called Social Democracy. A democracy is already necessarily social; we think, however that this Social Democracy is a kind of Trojan horse which holds within it an army against whom we shall always be at war.

Foolish and reactionary and Conservative contraband practices must not be carried on under the Fascista flag… We are the first to recognize that a State law should grant the eight-hour day, and that there should be social legislation corresponding to the exigencies of the new times.

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I think that within five or six months’ time there will be quite a few Socialists who will recognize that I am the only Socialist that there has been in Italy for the last five years; and I am not being paradoxical, even if I add that the Socialist Party on the whole is detestable.

A unanimous, universally-accepted theory of Socialism did not exist after 1905, when the revisionist movement began in Germany under the leadership of Bernstein, which under pressure of the tendencies of the time, a Left Revolutionary movement also appeared, which though never getting further than talk in Italy, in Russian Socialistic circles laid the foundations of Bolshevism.

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Everything I have said and done in these last years is relativism by intuition. If relativism signifies contempt for fixed categories and those who claim to be the bearers of objective immortal truth … then there is nothing more relativistic than Fascist attitudes and activity... From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.

The Truth Apparent, apparent to everyone's eyes who are not blinded by dogmatism, is that men are perhaps weary of liberty. They have a surfeit of it. Liberty is no longer the virgin, chaste and severe, to be fought for … we have buried the putrid corpse of liberty … the Italian people are a race of sheep.