The modern proletarian class doesn't carry out its struggle according to a plan set out in some book or theory; the modern workers' struggle is a part of history, a part of social progress, and in the middle of history, in the middle of progress, in the middle of the fight, we learn how we must fight...
Polish-German Marxist revolutionary (1871–1919)
Rosa Luxemburg (also Rozalia Luxenburg; 5 March 1871 – 15 January 1919) was a Marxist theorist, philosopher, economist and revolutionary socialist of Polish-Jewish descent who became a naturalized German citizen. She was, successively, a member of the Social Democracy of the Kingdom of Poland and Lithuania (SDKPiL), the Social Democratic Party of Germany (SPD), the Independent Social Democratic Party (USPD), and the Communist Party of Germany (KPD).
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The negative, the tearing down, can be decreed; the building up, the positive, cannot. New territory. A thousand problems. Only experience is capable of correcting and opening new ways. Only unobstructed, effervescing life falls into a thousand new forms and improvisations, brings to light creative force, itself corrects all mistaken attempts.
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".. the homemade wisdom of the parliamentary nursery: in order to carry anything, you must first have a majority. The same, they say, applies to revolution: first let's become a "majority." The true dialectic of revolutions, however, stands this wisdom of parliamentary moles on its head: not through a majority to revolutionary tactics, but through revolutionary tactics to a majority - that is the way the road runs."
The production relations of capitalist society approach more and more the production relations of Socialist society. But on the other hand, its political and juridicial relations establish between capitalist society and Socialist society a steadily rising wall. This wall is not overthrown, but is on the contrary strengthened and consolidated by the development of social reforms and the course of democracy. Only the hammer blow of revolution, that is to say, the conquest of political power by the proletariat can break down this wall.
Violated, dishonored, wading in blood, dripping filth – there stands bourgeois society. This is it [in reality]. Not all spic and span and moral, with pretense to culture, philosophy, ethics, order, peace, and the rule of law – but the ravening beast, the witches’ sabbath of anarchy, a plague to culture and humanity. Thus it reveals itself in its true, its naked form.
One is immediately struck with the obstinacy and rigid consistency with which Lenin and his comrades stuck to this slogan, a slogan which is in sharp contradiction to their otherwise outspoken centralism in politics as well as to the attitude they have assumed towards other democratic principles. Wile they showed a quite cool contempt for the Constituent Assembly, universal suffrage, freedom of press and assemblage, in short for the whole apparatus of basic democratic liberties of the people which, taken all together, constituted the "right of self-determination" inside Russia, they treated the right of self-determination of peoples as a jewel of democratic policy for the sake of which all practical considerations of real criticism had to be stilled.
The friends of peace in bourgeois circles believe that world peace and disarmament can be realised within the frame-work of the present social order, whereas we, who base ourselves on the materialistic conception of history and on scientific socialism, are convinced that militarism can only be abolished from the world with the destruction of the capitalist class state.
Plausible as the idea of the United States of Europe as a peace arrangement may seem to some at first glance, it has on closer examination not the least thing in common with the method of thought and the standpoint of social democracy . . . At the present stage of development of the world market and of world economy, the conception of Europe as an isolated economic unit is a sterile concoction of the brain. Europe no more forms a special unit within world economy than does Asia or America.
People who pronounce themselves in favor of the method of legislative reform in place of and in contradistinction to the conquest of political power and social revolution, do not really choose a more tranquil, calmer and slower road to the same goal, but a different goal. Instead of taking a stand for the establishment of a new society they take a stand for surface modifications of the old society. . . . Our program becomes not the realization of Socialism, but the reform of capitalism not the suppression of the system of wage labor, but the diminution of exploitation, that is, the suppression of the abuses of capitalism instead of the suppression of capitalism itself.