So this is another contradictory aspect of reality we have to understand: on the one hand, Marxism is the only world outlook and methodology that enables you to thoroughly and systematically and in a comprehensive way engage and learn more and more deeply about reality; but it isn't true that people who don't have the Marxist outlook and methodology, or are even opposed to it, cannot discover important truths. There's not only Darwin but Einstein and many other people throughout history, going back even before Marxism was brought into being. Obviously, such people have discovered many important truths, and that will continue to be the case, even in the socialist transition period—this is a very important point to understand or we'll make some very serious errors in the direction of bureaucratism, dogmatism, and some of the errors that we associate, for example, with Stalin.

No more generations of our youth, here and all around the world, whose life is over, whose fate has been sealed, who have been condemned to an early death or a life of misery and brutality, whom the system has destined for oppression and oblivion even before they are born. I say no more of that.

We should instill in the victims of this system an attitude of despising this system and all it stands for—of recognizing that this system represents not the "wave of the future" but the dregs of the past—that it is the thing standing in the way of a much brighter future.

Now I can just hear these reactionary fools saying, “Well, Bob, answer me this. If this country is so terrible, why do people come here from all over the world? Why are so many people trying to get in, not get out?”...Why? I’ll tell you why. Because you have fucked up the rest of the world even worse than what you have done in this country. You have made it impossible for many people to live in their own countries as part of gaining your riches and power.

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The interests, objectives, and grand designs of the imperialists are not our interests—they are not the interests of the great majority of people in the U.S. nor of the overwhelming majority of people in the world as a whole. And the difficulties the imperialists have gotten themselves into in pursuit of these interests must be seen, and responded to, not from the point of view of the imperialists and their interests, but from the point of view of the great majority of humanity and the basic and urgent need of humanity for a different and better world, for another way.

While determined and massive struggle needs to be waged against these inhuman actions by the U.S. (and other oppressive governments), it should be clear that there can be no solution, under the system of capitalism-imperialism, to the situation involving masses of immigrants and refugees. The only solution lies in the revolution to overthrow this system—a revolution aiming not just to abolish oppression, exploitation, poverty, and misery in one country but having as its fundamental goal the abolition of all this throughout the world, and the elimination of all borders and boundaries that erect walls between different parts of humanity.

In a world marked by exploitative and oppressive divisions—where one of the most profound, and most oppressive, of these divisions involves the subjugation and degradation of the female half of humanity—the assertion of "manhood," whatever the intent might be in doing so, can objectively only mean, and find expression as, active participation in that subjugation and degradation.

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Reality is like a fire, like a burning object, and if you want to pick up that burning object and move it, you have to have an instrument with which to do it. If you try to do it bare-handed, the result is not going to be good. That's another way of getting at the role of theory in relation to the larger world that needs to be transformed, in relation to practice, and in particular revolutionary practice, to change the world.

What are we communists? We are not, to refer to Eldridge Cleaver’s phrase, “the baddest motherfuckers on the planet earth”—at least not quite in the sense that he meant it. We are a reflection, we are the conscious expression, of this fundamental contradiction of capitalism—of how it is tending, and of the need for the world-historic struggle to resolve this contradiction in the interests of the masses of people through proletarian revolution and the advance to communism, worldwide. That is what we communists are. We are the conscious expression of that.

As to participation in the bourgeois electoral process, our Party has made clear our understanding that this process is an instrument of capitalist rule—an instrument of what is in fact bourgeois dictatorship. Which candidates are to be regarded as "serious contenders" and, more importantly, the terms of debate and contention and the "political alternatives" that are treated as legitimate and "realistic"—all this is determined within the ranks of the ruling class itself. Elections only offer the people the opportunity to choose among those alternatives.

This is not a revolution for revenge—the goal is not for exploited and oppressed humanity to have a chance to become exploiters and oppressors themselves—it is a communist revolution whose goal is nothing less than putting an end to all relations of exploitation and oppression, and all the degradation and destruction bound up with this, throughout the world.