pesar del incesante hostigamiento exterior, este pequeño país, apegado a su soberanía, ha obtenido resultados muy notables en materia de desarrollo humano: abolición del racismo, emancipación de la mujer, erradicación del analfabetismo, reducción drástica de la mortalidad infantil,15 elevación del nivel cultural general… En cuestiones de educación, de salud, de investigación médica y de deporte, Cuba ha alcanzado niveles que muchos países desarrollados envidiarían.16

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Divisionism, a product of all kinds of prejudices, false ideas and lies; sectarianism, dogmatism, a lack of breadth in analyzing the role of each social layer, its parties, organization and leaders - these obstruct the necessary united actions of the democratic and progressive forces of our people.

Revolution is the sense of the historical moment; it is changing everything that must be changed; it is full equality and freedom; it is being treated and treating others like human beings; it is emancipating ourselves, by ourselves and with our very own efforts; it is challenging the dominant powerful forces within and outside of the social and national arena; it is defending the values one believes in at the cost of any sacrifice; it is modesty, selflessness, altruism, solidarity and heroism; it is fighting with audacity, intelligence and realism; it is never telling a lie or violating ethical principles; it is the profound conviction that there is no force on earth that can crush truth and ideas. Revolution is unity, it is independence, it is fighting for our dreams of justice for Cuba and the world that is the basis of our patriotism, our socialism and our internationalism.

I view Che, furthermore, as a moral giant who grows day by day, whose image, whose strength, whose influence has multiplied throughout the world.
How could he fit below a tombstone?
How could he fit in this plaza?
How could he fit solely in our beloved but small island?
Only the world he dreamed of, which he lived and fought for, is big enough for him.

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At Punta del Este a great ideological battle unfolded between the Cuban Revolution and Yankee imperialism. Who did they represent there, for whom did each speak? Cuba represented the people; the United States represented the monopolies. Cuba spoke for America's exploited masses; the United States for the exploiting, oligarchical, and imperialist interests; Cuba for sovereignty; the United States for intervention; Cuba for the nationalization of foreign enterprises; the United States for new investments of foreign capital. Cuba for culture; the United States for ignorance. Cuba for agrarian reform; the United States for great landed estates. Cuba for the industrialization of America; the United States for underdevelopment. Cuba for creative work; the United States for sabotage and counterrevolutionary terror practiced by its agentsthe destruction of sugarcane fields and factories, the bombing by their pirate planes of the labor of a peaceful people. Cuba for the murdered teachers; the United States for the assassins. Cuba for bread; the United States for hunger. Cuba for equality; the United States for privilege and discrimination. Cuba for the truth; the United States for lies. Cuba for liberation; the United States for oppression. Cuba for the bright future of humanity; the United States for the past without hope. Cuba for the heroes who fell at Giron to save the country from foreign domination; the United States for mercenaries and traitors who serve the foreigner against their country. Cuba for peace among peoples; the United States for aggression and war. Cuba for socialism; the United States for capitalism.

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You have the opportunity to be more than spectators, you can be actors in the revolution, writing about it, expressing yourselves about it. And the generations to come, what will they ask of you? You might produce magnificent artistic works from a technical point of view, but if you were to tell someone from the future generation, 100 years from bow, that a writer, an intellectual, lived in the era of the revolution and did not write about the revolution, and was not a part of the revolution, it would be difficult for a person in the future to understand this. In the years to come there will be so many people who will want to paint about the revolution, to write about the revolution, to express themselves on the revolution, compiling data an information in order to know what it was like, what happened, how we used to live.

The ruling classes are entrenched in all positions of state power. They monopolize the teaching field. They dominate all means of mass communication. They have infinite financial resources. Theirs is a power which the monopolies and the ruling few will defend by blood and fire with the strength of their police and their armies.

They contend, in their frenzy, that Cuba exports revolutions. There is room for the idea in their commercial, sleepless and pawnbroker minds, that revolutions can be bought or sold, rented, loaned, exported or imported as one more commodity. Ignorant of the objective laws which rule the development of human society, they believe that their monopolist, capitalist and semi-feudal regimes are eternal. Educated in their own reactionary ideology - a mixture of superstition, ignorance, subjectivism, pragmatism and other aberrations of the mind - they hold an image of the world and of the march of history which accords with their exploiting class interests. They presume that revolutions are born or die in the brains of individuals or by virtue of divine laws, and that the gods are on their side.

When men carry the same ideals in their hearts, nothing can keep them isolated: neither walls of prisons nor the sod of cemeteries. For a single memory, a single spirit, a single idea, a single conscience, a single dignity, will sustain them all.

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Here is a conclusion I've come to after many years: among all the errors we may have committed, the greatest of them all was that we believed that someone really knew something about socialism, or that someone actually knew how to build socialism. It seemed to be a sure fact, as well-known as the electrical system conceived by those who thought they were experts in electrical systems. Whenever they said: “That’s the formula”, we thought they knew. Just as if someone is a physician. You are not going to debate anemia, or intestinal problems, or any other condition with a physician; nobody argues with the physician. You can think that he is a good doctor or a bad one, you can follow his advice or not, but you won't argue with him. Which of us would argue with a doctor, or a mathematician, or a historian, or an expert in literature or in any other subject? But we must be idiots if we think, for example, that economy is an exact and eternal science and that it existed since the days of Adam and Eve, and I offer my apologies to the thousands of economists in our country.