I respected my father, but I loved my mother

I know people who read interminably, book after book, from page to page, and yet I
should not call them 'well-read people'. Of course they 'know' an immense amount; but
their brain seems incapable of assorting and classifying the material which they have
gathered from books. They have not the faculty of distinguishing between what is
useful and useless in a book; so that they may retain the former in their minds and if
possible skip over the latter while reading it, if that be not possible, then — when once
read — throw it overboard as useless ballast. Reading is not an end in itself, but a means
to an end. Its chief purpose is to help towards filling in the framework which is made
up of the talents and capabilities that each individual possesses. Thus each one procures
for himself the implements and materials necessary for the fulfilment of his calling in
life, no matter whether this be the elementary task of earning one's daily bread or a
calling that responds to higher human aspirations. Such is the first purpose of reading.
And the second purpose is to give a general knowledge of the world in which we live.
In both cases, however, the material which one has acquired through reading must not
be stored up in the memory on a plan that corresponds to the successive chapters of the
book; but each little piece of knowledge thus gained must be treated as if it were a little
stone to be inserted into a mosaic, so that it finds its proper place among all the other
pieces and particles that help to form a general world-picture in the brain of the reader.
Otherwise only a confused jumble of chaotic notions will result from all this reading.
That jumble is not merely useless, but it also tends to make the unfortunate possessor of
it conceited. For he seriously considers himself a well-educated person and thinks that
he understands something of life. He believes that he has acquired knowledge, whereas
the truth is that every increase in such 'knowledge' draws him more and mo

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Think Thousand times before taking a decision But - After taking decison never turn back even if you get Thousand difficulties!!

The best way to take control over a people and control them utterly is to take a little of their freedom at a time, to erode their rights by a thousand tiny and almost imperceptible reductions. In this way the people will not see those rights and freedoms being removed until past the point at which those changes can be reversed.

Aren't these liberals, those reprobate defenders of individualism, ashamed to see the tears of the mothers and wives, or don't these cold-blooded accountants even notice? Have they already grown so inhuman that they are no longer capable of feeling? It is understandable why bolshevism simply removed such creatures. They were worthless to humanity, nothing but an encumbrance to their Volk. Even the bees get rid of the drones when they can no longer be of service to the hive. The Bolshevik procedures are thus quite natural.

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Zu einer solchen weisen Maßnahme waren einst Spart[j]aken [sie] fähig, aber nicht unser heutiges, verlogen sentimentales, bürgerlich-patriotisches Zeug. Die Herrschaft der 6000 Spartaner über 3 1/2 Hunderttausend Heloten war nur denkbar infolge des rassischen Hochwertes der Spartaner. Dieser aber war das Ergebnis einer planmäßigen Rasseerhaltung, so daß wir im spartanischen Staat den ersten völkischen zu sehen haben. Die Aussetzung kranker, schwächlicher, mißgestalteter Kinder, d. h. also deren Vernichtung, war menschenwürdiger und in Wirklichkeit tausendmal humaner als der erbärmliche Irrsinn unserer heutigen Zeit, die krankhaftesten Subjekte zu erhalten, und zwar um jeden Preis zu erhalten, und hunderttausend gesunden Kindern infolge der Geburtenbeschränkung oder durch Abtreibungsmittel das Leben zu nehmen, in der Folgezeit aber ein Geschlecht von mit Krankheiten belasteten Degeneraten heranzuzüchten.

For many people the causes of this terrible war into which we were forced in 1939, began to be more clearly recognized, for this war did not bear the characteristics of the previous conflicts among the European nations to which we were accustomed. To an ever increasing degree it began to be generally realized that the reasons for this conflict were no longer to be sought in the usual interests even if plausible of the various nations, but that in reality it was one of those elementary struggles which shaking the foundations of the world but once in a thousand years, introduce a new millennium.

I am firmly convinced to-day that, generally speaking, it is in youth that men lay the essential groundwork of their creative thought, wherever that creative thought exists. I make a distinction between the wisdom of age- which can only arise from the greater profundity and foresight that are based on the experiences of a long life- and the creative genius of youth, which blossoms out in thoughts and ideas with inexhaustible fertility, without being able to put these into practice immediately, because of their very superabundance. These furnish the building materials and plans for the future; and it is from them that age takes the stones and builds the edifice, unless the so-called wisdom of the years may have smothered the creative genius of youth.

Our racial pride is not aggressive except in so far as the Jewish race is concerned. We use the term Jewish race as a matter of convenience, for in reality and from the genetic point of view there is no such thing as the Jewish race. There does, however, exist a community, to which, in fact, the term can be applied and the existence of which is admitted by the Jews themselves. It is the spiritually homogeneous group, to membership of which all Jews throughout the world deliberately adhere, regardless of their whereabouts and of their country of domicile; and it is this group of human beings to which we give the title Jewish race.

(p.1884) I never lost my belief, in the midst of setbacks which were not spared me during my period of struggle. Providence has had the last word and brought me success.
(p.2842) Not long ago, an American magazine wrote that what was worst about National Socialism was its women. They said that National Socialism did more for women than any other nation. It improved their social position. It began to bring them together in tremendous organizations. It sent the women of the educated classes into the factories so that female workers could go on vacation, and so on. The paper concluded that the democracies could not imitate this.