I do not comprehend with what right we acknowledge the commands of Christianity as binding upon our private dealings, and yet in the most important sphere of our duty—participation in the legislation of a country having a population of forty-five million people—push them into the background and say, here we need not trouble. For my part I confess openly that my belief in the consequence of our revealed religion, in the form of moral law, is sufficient for me, and certainly for the position taken up on this question by the Emperor, and that the question of the Christian or non-Christian State has nothing to do with the matter. I, the minister of the State, am a Christian, and as such I am determined to act as I believe I am justified before God.

The secret of politics? Make a good treaty with Russia.

There is no doubt, however, that I have caused unhappiness to great numbers. But for me three great wars would not have taken place, eighty thousand men would not have been killed and would not now be mourned by parents, brothers, sisters, and widows. [...] I have settled that with God, however. But I have had little if any pleasure from all that I have done, while on the other hand I have had a great deal of worry, anxiety, and trouble.

Europe today is a powder keg and the leaders are like men smoking in an arsenal … A single spark will set off an explosion that will consume us all … I cannot tell you when that explosion will occur, but I can tell you where … Some damned foolish thing in the Balkans will set it off.

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I should like to see the State, which for the most part consists of Christians—although you reject the name Christian State—penetrated to some extent by the principles of the religion it professes; especially as concerns the help one gives to his neighbour, and sympathy with the lot of old and suffering people.

We live in a wondrous time, in which the strong is weak because of his scruples and the weak grows strong because of his audacity.

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I will further every endeavour which positively aims at improving the condition of the working classes. ... As soon as a positive proposal came from the Socialists for fashioning the future in a sensible way, in order that the lot of the working-man might be improved, I would not at any rate refuse to examine it favourably, and I would not even shrink from the idea of State help for the people who would help themselves.

The statesman's task is to hear God's footsteps marching through history, and to try and catch on to His coattails as He marches past.