German statesman and Chancellor (1815-1898)
Prince Otto Eduard Leopold von Bismarck, Duke of Lauenburg (1 April 1815 – 30 July 1898), was a German aristocrat and statesman; he was Minister President of Prussia (1862–1890), and the first Chancellor of Germany (1871–1890). Nicknamed the Iron Chancellor, he is noted for his laconic remarks.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Otto Eduard Leopold, Prince of Bismarck, Duke of Lauenburg
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Iron Chancellor
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Prince Bismarck
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Eduard Leopold, Prince von Bismarck-Schönhausen
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Otto Eduard Leopold
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Otto von Bismarck-Schönhausen
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Otto Eduard Leopold von Bismarck-Schönhausen Fürst von Bismarck
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von Bismarck
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Bismarck
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The interests of the state alone have guided me, and it has been a calumny when publicists, even well-meaning, have accused me of having ever advocated an aristocratic system. I have never regarded birth as a substitute for want of ability; whenever I have come forward on behalf of landed property, it has not been in the interests of proprietors of my own class, but because I see in the decline of agriculture one of the greatest dangers to our permanence as a state. The ideal that has always floated before me has been a monarchy which should be so far controlled by an independent national representation—according to my notion, representing classes or callings—that monarch or parliament would not be able to alter the existing statutory position before the law separately but only communi consensu; with publicity, and public criticism, by press and Diet, of all political proceedings.
The whole matter centres in the question, Is it the duty of the State, or is it not, to provide for its helpless citizens? I maintain that it is its duty, that it is the duty not only of the “Christian State,” as I ventured once to call it when speaking of “practical Christianity,” but of every State. It would be foolish for a corporation to undertake matters which the individual can attend to alone; and similarly the purposes which the parish can fulfil with justice and with advantage are left to the parish. But there are purposes which only the State as a whole can fulfil. To these belong national defence, the general system of communications, and, indeed, everything spoken of in article 4 of the constitution. To these, too, belong the help of the necessitous and the removal of those just complaints which provide Social Democracy with really effective material for agitation. This is a duty of the State, a duty which the State cannot permanently disregard.
I am of opinion that the idea of the Christian State is as old as the ci-devant Holy Roman Empire, as old as all the European States, that it is the soil in which these States have taken root, and that a State, if it would have an assured permanence, if it would only justify its existence, when it is disputed, must stand on a religious foundation. ... I believe I am right in calling that State a Christian State which seeks to realise the teaching of Christianity.