He entirely shares your Majesty's burning indignation at the gross and monstrous injustice which has been perpetrated in France. It is perfectly horrible; and gives the impression that truth and justice are no longer regarded as of any serious importance in France. It is difficult to understand how any country can conduct either civil or military Government in such a deplorable condition of the public mind.
British politician and prime minister (1830-1903)
Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury (3 February 1830 – 22 August 1903), styled Lord Robert Cecil before the death of his elder brother in 1865, and Viscount Cranborne from June 1865 until his father died in April 1868, was a three-time Prime Minister of the United Kingdom, during 1885–1886, 1886–1892 and 1895–1902.
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Confidence depends upon the people in whom you are to confide. You would not confide free representative institutions to the Hottentots, for instance. Nor, going higher up the scale, would you confide them to the Oriental nations whom you are governing in India—although finer specimens of human character you will hardly find than some of those who belong to these nations, but who are simply not suited to the particular kind of confidence of which I am speaking. Well, I doubt whether you could confide representative institutions to the Russians with any great security. You have done it to the Greeks, but I do not know whether the result has been absolutely what you wish. And when you come to narrow it down you will find that this which is called self-government, but which is really government by the majority, works admirably well when it is confided to people who are of Teutonic race, but that it does not work so well when people of other races are called upon to join in it.
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I earnestly urge that, in pressing our right over those countries, we are not actuated by any merely ambitious view of extending the boundaries of the British Empire, or the grandeur of the claims which that Empire can put forward. There is a much more solid reason: to keep our trade, our industries alive we must open new sources of consumption in the more untrodden portions of the earth, and we are the only nation that can occupy those countries without shutting them to all the world besides. If we occupy a distant, large, and uncivilised country and attempt to make it subservient to the purposes of commerce, we injure no others, because all others are as free to use it for commercial purposes as ourselves. But there are other countries which, if they occupy any of these regions, entirely shut it out from British commerce, as though the access to it was physically impossible. In the interests of our industry and our trade...I earnestly hope we shall do all we can to maintain, push forward, and strengthen our power in these rich and extensive regions, and that we shall not by any weakness, or feebleness, or undue economy now forfeit the brilliant hopes which a stronger policy might give us in the future.
The fabric of our prosperity is so artificial, we have raised such a vast edifice of industry and manufacture and wealth within so narrow an area, that the progress of a hostile army through our country would shatter our prosperity with a ruin which centuries would not repair. (Hear, hear.) In proportion to the danger must be our precaution. (Cheers.) We have to protect ourselves.
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As I have said, there are two points or two characteristics of the Radical programme which it is your special duty to resist. One concerns the freedom of individuals. After all, the great characteristic of this country is that it is a free country, and by a free country I mean a country where people are allowed, so long as they do not hurt their neighbours, to do as they like. I do not mean a country where six men may make five men do exactly as they like. That is not my notion of freedom.
It is very sad, but I'm afraid America is bound to forge ahead and nothing can restore the equality between us. If we had interfered in the Confederate War it was then possible for us to reduce the power of the United States to manageable proportions. But two such chances are not given to a nation in the course of its career.
For two hundred years these tests had been constantly and cheerfully subscribed by some six generations of clergymen. All these men, all the great lights of the Church since 1662, were by the sweeping denunciation of his hon. Friend accused without exception of having been compelled to tamper with their consciences. ... That long experience was the best answer to the statements which had been made. They might depend upon it that an experience of two hundred years was a better guide than the experience of his hon. Friends the Members for Canterbury or Plymouth. Oxford life was but three years in duration, and it was the experience of three years against that of two hundred. Two hundred years furnished a better average of the ordinary tendencies of humanity.
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The conflict between Socialism and existing civilisation must be a death-struggle. If the combat is once commenced, one or other of the combatants must perish. It is idle to plead that the schemes of these men are their religion. There are religions so hostile to morality, so poisonous to the life-springs of society, that they are outside the pale of human tolerance.
[S]omehow or other another prospect of unlimited vestry confiscation, something like the three acres and a cow, seems to have affected the electorate of this country. ... The discussion that has taken place has pretty well convinced those who did not know it before, that small tenancies were not the source of unbounded wealth and happiness to those who had the privilege of enjoying them; and I have noticed that the offer has fallen perfectly flat on those agricultural labourers who know what they are doing. Their observation was, "Give me three or four acres? I cannot live upon that."
I fear that the history of the past will be repeated in the future; that, just again, when it is too late, the critical resolution will be taken; some terrible news will come that the position of General Gordon is absolutely a forelorn and helpless one; and then, under the pressure of public wrath and Parliamentary Censure, some desperate resolution of sending an expedition will be formed too late to achieve the object which it is desired to gain, too late to rescue this devoted man whom we have sent forward to his fate, in time only to cast another slur upon the statesmanship of England and the resolution of the statesmen who guide England's councils.
The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.